[Advaita-l] The concept of 'vastu paricchedatva'

[V Subrahmanian]

On Sun, Sep 2, 2018 at 6:22 AM Raghav Kumar Dwivedula via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste
> It's interesting that Sri Ramanuja also accepts Brahman as devoid of
> delimitation by space, time and objects. अनन्तपदं
> देशकवलर्स्तुपररच्छेदरहितं(त) स्वरूपम्।
> (Although i understand svagatabheda in brahman is accepted by him.)
>
> It looks like the explanation of the above sribhAShya passage has a typo.
>
> "However, the guṇa-s have
> vastupariccheda—limitation. This *vastupariccheda* exists only in the case
> of Brahman’s essential nature (svarūpa)."
>
> Should it not read *vastuparucchedarAhityam* exists only in Brahman and not
> in its guNas?
>

True. Thanks for pointing out. Regarding svagatabheda in Brahman, I don't
think anyone will accept. Even Madhva, while accepting various parts in and
many forms for,  Brahman, does not accept svagatabheda.

regards
subbu

>
> Om
>
>
> On Sun 2 Sep, 2018, 12:22 AM V Subrahmanian via Advaita-l, <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Namaste.
> >
> > A file giving some details of the concept of 'vastu paricchedatva' is
> > available for download here:
> >
> >
> >
> http://www.mediafire.com/file/b1ja3ho1u42adlu/Pramanas_for_vastu_pariccheda.pdf/file
> >
> > regards
> > subrahmanian.v
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