[Advaita-l] Srimad Bhagavatam 10th Canto Verses- Audio

[Sharada Das]

Any references to where i can find the audio link to Vyasa Srimad Bhagavata
10th skanda/canto , especially SriKrishna Jananam. Im looking for the
sanskrit verses audio.
Thanks and Regards

On Fri, 2 Aug 2019, 2:05 pm V Subrahmanian via Advaita-l, <
advaita-l at lists.advaita-vedanta.org> wrote:

> Shankara specifies that the Jnani remains in the Body-mind complex
>
> Brihadaranyaka Upanishad 2.4.12 mantra and Bhashyam:
>
> Mantra: स यथा सैन्धवखिल्य उदके....न प्रेत्य संज्ञास्तीत्यरे...
>
> . As a lump of salt dropped into water dissolves with (its component)
> water, and no one is able to pick it up, but whencesoever one takes it, it
> tastes salt, even so, my dear, this great, endless, infinite Reality is but
> Pure Intelligence. (The self) comes out (as a separate entity) from these
> elements, and (this separateness) is
> destroyed with them. After attaining (this oneness) it has no more
> consciousness. 1 This is what I say, my dear. So said Yajnavalkya.
>
> Bhashya:
>  न तत्र प्रेत्य विशेषसंज्ञास्ति कार्यकरणसङ्घातेभ्यो विमुक्तस्य — इत्येवम्
> अरे मैत्रेयि ब्रवीमि — नास्ति विशेषसंज्ञेति — अहमसौ अमुष्य पुत्रः ममेदं
> क्षेत्रं धनम् सुखी दुःखीत्येवमादिलक्षणा, अविद्याकृतत्वात्तस्याः ;
> अविद्यायाश्च ब्रह्मविद्यया निरन्वयतो नाशितत्वात् कुतो विशेषसंज्ञासम्भवो
> ब्रह्मविदः चैतन्यस्वभावावस्थितस्य ; शरीरावस्थितस्यापि विशेषसंज्ञा नोपपद्यते
> किमुत कार्यकरणविमुक्तस्य सर्वतः ।
>
> Translation:
>
> No more is there such particular consciousness as, 'I so and so am the son
> of so and so ; this is my land and wealth ; I am happy or miserable.' For
> it is due
> to ignorance, and since ignorance is absolutely destroyed by the
> realisation of Brahman,
> * how can the knower of Brahman, who is established in his nature asPure
> Intelligence, possibly have any such particular consciousness? Even when a
> man is in the body, particular consciousness is impossible ;* so how can it
> .ever exist in a man who has been absolutely freed from the body and
> organs?
>
> End of translation
>
> In the above bhashyam Shankara's words are clear. In several other places
> too across the prasthana traya Shankara has made explicit statements to
> this effect. One example, from the Gita bhashya is: the verse: nava dvaare
> purey dehi...
>
> warm regards
> subbu
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