[Advaita-l] Srimad Bhagavatam 10th Canto Verses- Audio

[V Subrahmanian]

Here is a collection of 5 Gita-s from the 10th Canto:

https://drive.google.com/open?id=0B52h7J0O_HB0R1VwM3hsamlVMEU

This is an endeavor involving a lot of effort for producing the audios and
hence priced.

One may contact E-mail: contact at namadwaar.org  in order to purchase the
entire rendering of the Srimad Bhagavatam, maybe Canto-wise:

Central Administrative Office:
Plot no 11, door no 4/11,
Nethaji Nagar Main Road
Jafferkhanpet
Chennai – 600083.
Ph. – 91 44-24895875

regards
subbu



On Fri, Aug 2, 2019 at 6:35 PM Sharada Das via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Any references to where i can find the audio link to Vyasa Srimad Bhagavata
> 10th skanda/canto , especially SriKrishna Jananam. Im looking for the
> sanskrit verses audio.
> Thanks and Regards
>
> On Fri, 2 Aug 2019, 2:05 pm V Subrahmanian via Advaita-l, <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Shankara specifies that the Jnani remains in the Body-mind complex
> >
> > Brihadaranyaka Upanishad 2.4.12 mantra and Bhashyam:
> >
> > Mantra: स यथा सैन्धवखिल्य उदके....न प्रेत्य संज्ञास्तीत्यरे...
> >
> > . As a lump of salt dropped into water dissolves with (its component)
> > water, and no one is able to pick it up, but whencesoever one takes it,
> it
> > tastes salt, even so, my dear, this great, endless, infinite Reality is
> but
> > Pure Intelligence. (The self) comes out (as a separate entity) from these
> > elements, and (this separateness) is
> > destroyed with them. After attaining (this oneness) it has no more
> > consciousness. 1 This is what I say, my dear. So said Yajnavalkya.
> >
> > Bhashya:
> >  न तत्र प्रेत्य विशेषसंज्ञास्ति कार्यकरणसङ्घातेभ्यो विमुक्तस्य — इत्येवम्
> > अरे मैत्रेयि ब्रवीमि — नास्ति विशेषसंज्ञेति — अहमसौ अमुष्य पुत्रः ममेदं
> > क्षेत्रं धनम् सुखी दुःखीत्येवमादिलक्षणा, अविद्याकृतत्वात्तस्याः ;
> > अविद्यायाश्च ब्रह्मविद्यया निरन्वयतो नाशितत्वात् कुतो विशेषसंज्ञासम्भवो
> > ब्रह्मविदः चैतन्यस्वभावावस्थितस्य ; शरीरावस्थितस्यापि विशेषसंज्ञा
> नोपपद्यते
> > किमुत कार्यकरणविमुक्तस्य सर्वतः ।
> >
> > Translation:
> >
> > No more is there such particular consciousness as, 'I so and so am the
> son
> > of so and so ; this is my land and wealth ; I am happy or miserable.' For
> > it is due
> > to ignorance, and since ignorance is absolutely destroyed by the
> > realisation of Brahman,
> > * how can the knower of Brahman, who is established in his nature asPure
> > Intelligence, possibly have any such particular consciousness? Even when
> a
> > man is in the body, particular consciousness is impossible ;* so how can
> it
> > .ever exist in a man who has been absolutely freed from the body and
> > organs?
> >
> > End of translation
> >
> > In the above bhashyam Shankara's words are clear. In several other places
> > too across the prasthana traya Shankara has made explicit statements to
> > this effect. One example, from the Gita bhashya is: the verse: nava
> dvaare
> > purey dehi...
> >
> > warm regards
> > subbu
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