[Advaita-l] What are different types of Adhyasa-s?

[KALPANA MANSI]

Pranam to all.
Fortunately, I am working my PhD research work on Vedanta Sangraha of
Ramaraya Kavi, regarding types of adhyasa for further clarification that
book in details explains the method of adhyarupa and
apavada (superimposition-and negation Profs. R.B Sir used in this book (Tr)
as denial) in chapter 4 fully and 5 including the mahavakya neti neti.

On Tue, Jan 29, 2019 at 12:37 AM kuntimaddi sadananda via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Venkatraghavenji - PraNAms
> That is great. Provides a quick summary. Thanks
> Hari Om!Sadananda
>
>
>
>    On Monday, January 28, 2019, 6:14:05 PM GMT+5:30, Venkatraghavan S <
> agnimile at gmail.com> wrote:
>
>  Namaste Sadaji,From what I understand:1) arthAdhyAsa and jnAnAdhyAsa -
> the superimposed object is arthAdhyAsa (rope-snake), and the cognition of
> which is jnAnAdhyAsa (rope-snake knowledge).2) kAryAdhyAsa and kAraNAdhyAsa
> - the superimposition of primal ignorance (which is jagat upAdAna kAraNa)
> on brahman is kAraNAdhyAsa. The superimposition of the world on Brahman due
> to that primal ignorance is kAryAdhyAsa.3) svarUpAdhyAsa and
> samsargAdhyAsa- the superimposition of the svarUpa / the thing-itself on
> another (a snake on a rope) is svarUpAdhyAsa, whereas the imposition of the
> attributes of a thing on another is samsargAdhyAsa (the redness of a flower
> superimposed on crystal).4) nirupAdhika and sopAdhika - the upAdhi, in this
> context, means that which lends / transfers the attributes of itself
> (AdhIyate svadharma: yena) to that which is near (upa samIpe). The flower
> is the upAdhi in the adhyAsa of redness in the crystal, so the red crystal
> is a case of sopAdhika adhyAsa. nirupAdhika adhyAsa is where an upAdhi is
> not present, but the adhyAsa takes place anyway because the substratum is
> not clearly understood / perceived, like the rope-snake. The nirupAdhika
> adhyAsa will disappear with the knowledge of the substratum, whereas the
> sopAdhika adhyAsa will persist so long as the upAdhi is present nearby, ie
> even with the knowledge of the substratum. Even if it is known that the
> crystal is colourless, as long as the hibiscus is present nearby, the
> crystal continues to appear red.5) dharma adhyAsa and dharmi adhyAsa - the
> superimposition of attributes of one upon the other is dharma adhyAsa (The
> happiness located in the mind, superimposed on the self, as in "I am
> happy"), and the superimposition of one substance upon the other is dharmi
> adhyAsa (the thief superimposed on the pillar).
> Regards,Venkatraghavan
> On Mon, Jan 28, 2019 at 1:25 AM kuntimaddi sadananda via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
>
> PraNAms to everybody.
>
>
>
> We just completed the second Chapter of Vedanta Sangraha of Shree Ramaraya
> Kavi. The third chapter starts with adhyaasa.
>
> As a scientist, he first starts classification of types of adhyaasa.
>
> artha adhyaasa and jnaana adhyaasa.
>
> with further classifications as Kaaryaadhyaasa and kaaraNaadhyaasa.
>
> There are some other classifications as
>
> Swaruupa adhyaasa and samsarga adhyaasa
>
> Dharma adhyaasa and dharmi adhyaasa.
>
> sOpaadika adhyaasa and nirupaadika adhyaasa
>
> some are relatable to khyaati vaadas.
>
> Without getting confused with these names, what are different types
> adhyaasas and how one can explain these in simple and understandable
> language?
>
>
>
> Hari Om!
>
> Sadananda
> PraNAms to everybody.
> We just completed the second Chapter of Vedanta Sangraha of Shree Ramaraya
> Kavi. The third chapter starts with adhyaasa. As a scientist, he first
> starts classification of types of adhyaasa. artha adhyaasa and jnaana
> adhyaasa.with further classifications as Kaaryaadhyaasa and
> kaaraNaadhyaasa.There are some other classifications as Swaruupa adhyaasa
> and samsarga adhyaasaDharma adhyaasa and dharmi adhyaasa.sOpaadika adhyaasa
> and nirupaadika adhyaasasome are relatable to khyaati vaadas.Without
> getting confused with these names, what are different adhyaasas and how one
> can explain these in simple and understandable language?
> Hari Om!Sadananda
>
>
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