[Advaita-l] Tattvamasi - Advaita and Dvaita approach

[H S Chandramouli]

Namaste.

Sri Sadananda Ji wrote

<<  Yes, the context of the teaching is very important. Uddalaka starts
 questioning his son, ‘Have you learned knowing which you will know
 everything’ – eka vijnaanena sarva vijnanaam bhavati >>,

To which Sri Srinath Ji responded

<< But in Advaitic doctrine point of view that context is not met. When
Brahman is known "everything"  is not known per se, because jnAni realizes
there is no "other thing" >>.

Since Sri Sadananda Ji has not responded so far to this , I thought of just
clarifying the advaita position in this regard as  per my understanding.
The “eka vijnaana “ intended here is not what Sri Srinath Ji has mentioned.
The “eka vijnaana “ refers to jIva-brahma aikya vijnaana as exemplified  in
the Ch Up 6-8-7 shruti vaakya

<< स य एषोऽणिमैतदात्म्यमिदꣳ सर्वं तत्सत्यꣳ स आत्मा तत्त्वमसि श्वेतकेतो >>

<< sa ya eSho.aNimaitadAtmyamidaꣳ sarvaM tatsatyaꣳ sa AtmA tattvamasi
shvetaketo >>

Regards


On Sat, Mar 2, 2019 at 2:11 AM Srinath Vedagarbha via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Sadananda-ji -- Pranam
>
> On Fri, Feb 15, 2019 at 8:42 AM kuntimaddi sadananda via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> >
> >
> > Yes, the context of the teaching is very important. Uddalaka starts
> > questioning his son, ‘Have you learned knowing which you will know
> > everything’ – eka vijnaanena sarva vijnanaam bhavati.
>
>
> But in Advaitic doctrine point of view that context is not met. When
> Brahman is known "everything"  is not known per se, because jnAni realizes
> there is no "other thing".
>
>
>
>
>
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