[Advaita-l] Two Advaitic verses with a profound combined purport
Praveen R. Bhat
bhatpraveen at gmail.com
Fri Mar 22 02:29:58 EDT 2019
अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत।
अव्यक्तनिधनान्येव तत्र का परिदेवना॥
Mandukya itself deals with the first part as well when it says that the
akAra, ukAra and makAra are sequentially born of amAtra and they resolve
into it. And as known, its not only about padakShara but padArthas too,
vyaShTi, samaShTi inclusive.
--Praveen R. Bhat
/* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
That owing to which all this is known! [Br.Up. 4.5.15] */
On Fri, Mar 22, 2019 at 7:04 AM kuntimaddi sadananda via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:
> Subbuji - there is a similar sloka in Geeta also.
> Just from the memory.
> avyaktaani bhuutani vyakta madhyaani bhaarata|avyaktanidhanam shreyaH
> tatra kaa parivedana?
> Hari Om!Sadananda
> On Thursday, March 21, 2019, 11:47:47 PM GMT+5:30, V Subrahmanian via
> Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:
> Two Advaitic verses with a profound combined purport
> A friend, not an advaitin, but a thinker, put together these two verses
> from entirely different sources -
> शब्दस्याद्यन्तयोः सिद्धं मनसोऽपि तथैव च |
> मध्ये साक्षितया नित्यं तदेव त्वं भ्रमं जहि ||
> आदावन्ते च यन्नास्ति वर्तमानेऽपि तत्तथा।
> वितथैः सदृशाः सन्तोऽवितथा इव लक्षिताः॥
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