[Advaita-l] Is difference known by perception?

[Srinath Vedagarbha]

Namaste,

On Mon, May 6, 2019 at 12:36 PM Sudhanshu Shekhar <sudhanshu.iitk at gmail.com>
wrote:

>
> Therefore, the view of Bhashyakara in this domain is not different from
> dvaita people. His view is as follows :-
>
> यत्तु उक्तम् ‘श्रुतिप्रामाण्यात्’ इति, तत् न ; तत्प्रामाण्यस्य
> अदृष्टविषयत्वात् । प्रत्यक्षादिप्रमाणानुपलब्धे हि विषये
> अग्निहोत्रादिसाध्यसाधनसम्बन्धे श्रुतेः प्रामाण्यम् , न प्रत्यक्षादिविषये,
> अदृष्टदर्शनार्थविषयत्वात् प्रामाण्यस्य. Please note the usage प्रत्यक्ष -
> **आदि**. This आदि word encompasses all other pramana in its ambit.
>
>
>>
If then the view of bhAShyakAra about pramANa-s is not different from
Dvaita people, sir in you opinion why do you think the conclusion is
different?

/sv