[Advaita-l] Omnipresence

[Kaushik Chevendra]

Namste respected sir.
But in the beginning only brahman  exsisted, this is declared in shruthi.
And isn't iswara omnipresent? Please clarify on these matters.
Thank you very much.

On Fri, 24 Jul 2020, 22:00 Venkatesh Murthy via Advaita-l, <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste
>
> The Acharya of Dvaitis has accepted only the Nimitta Karanatva of Ishwara.
> That means the world did not spring out of Ishvara's body. The Jeevas are
> always separate from Ishvara and Jada is separate from Jeeva and Ishwara.
>
>
>
>
> *jiiveshvara bheda chaiva jadeshvara bheda tatha |jiiva-bhedo mithashchaiva
> jaDa-jiiva-bheda tatha |mithashcha jada-bhedo.ayam prapajncho
> bheda-panchakaH ||– paramashruti*
>
>
>
>
> *“The difference between the jîva (soul) and Îshvara (Creator),and the
> difference between jaDa (insentient) and Îshvara;and the difference between
> various jîvas, and the difference between jaDa and jîva;and the difference
> between various jaDas.”*
>
> *-Paramopanishad*
>
> On Fri, Jul 24, 2020 at 8:32 PM Kaushik Chevendra via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > In dvaita philosophy there is a difference between jiva, isvara, matter,
> > doesn't this compromise the omnipresence of isvara.
> > If isvara alone existed in beginning and nothing else how was matter
> > created in dvaita philosophy? He has to create matter from himself only
> as
> > nothing else existed.
> > What is the dvaitas reply to the above questions?
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> --
> Regards
>
> -Venkatesh
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