[Advaita-l] Fwd: Omnipresence

[Kaushik Chevendra]

Here arises the difficulty. Bakthi to shiva isn't accepted by dvaita
acharyas.
Also in advaita we accept worship of God as  ones own self. But in dvaita
it isn't so. Worshipping hari and hari with equal attitude is also not
accepted in dvaitam.

On Sat, 25 Jul 2020, 20:45 Raghav Kumar Dwivedula via Advaita-l, <
advaita-l at lists.advaita-vedanta.org> wrote:

> This is not directly related to the refutation of dvaita etc.
>
> Sri Vishvesha Tirtha of Adhokshaja Math (a dvaita institution) says that
> "The only similarity between advaita and dvaita philosophies is that of
> bhakti or devotion, which is very essential."
>
> It's a relief that bhakti in advaita is validated and accepted by the seer,
> without nitpicking.
>
>
>
>
>
> On Sat, 25 Jul, 2020, 1:22 PM Kaushik Chevendra via Advaita-l, <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > I agree with you. All the ancient texts including the dharmashastras say
> > knowledge is realisation of omnipresence of Brahman alone.
> >
> > On Sat 25 Jul, 2020, 1:20 PM V Subrahmanian, <v.subrahmanian at gmail.com>
> > wrote:
> >
> > >
> > >
> > > On Sat, Jul 25, 2020 at 1:15 PM Kaushik Chevendra via Advaita-l <
> > > advaita-l at lists.advaita-vedanta.org> wrote:
> > >
> > >> Also in Upanishads realisation is seeing atman(isvara or self)
> > everywhere.
> > >>
> > >
> > > For non-Advaitins, 'seeing Brahman/Ishwara everywhere' means: realizing
> > > that Brahman (Vishnu) is the niyamaka, controller/antaryami, 'in' every
> > > jiva and an inherent existence in every object. For Advaitins, this is
> > > 'realizing everything 'as' Brahman.'  That is the difference.
> > >
> > > regards
> > > subbu
> > >
> > >
> > >>
> > >>
> > >>
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