[Advaita-l] Relation between the object and its attributes

H S Chandramouli hschandramouli at gmail.com
Tue May 19 03:12:50 EDT 2020


Pranams Sri Sadananda Ji,

I am not sure if while talking of difference between the Vivarana and
Bhamati Schools, you are really referring to the meaning assigned to the
term अनन्यत्वम्(ananyatvam) by the two schools. At the vyavahArika level,
relation between substance and its attributes you referred to earlier is
one of the several types of  अनन्यत्वम्(ananyatvam) dealt with in different
schools like nyAya,sAmkhya,VisishtAdvaita,Dvaita(Sri Madhvacharya school)
etc.

Please clarify.

Regards

On Tue, May 19, 2020 at 11:38 AM Kuntimaddi Sadananda <
kuntimaddisada at yahoo.com> wrote:

> Chandramouli - PraNAms and thanks.
>
> I thought there is a difference in viewpoints between Vivarana and Bhamati
> schools. Not sure though.
>
> VisheshaNa and Visheshya taking an example of the sweetness of sugar and
> sugar.
>
> I read of lot of criticisms of other schools of thought starting from
> Nyaaya vaisheshikas and Buddhistic concepts related to this, but not clear
> about Advaita siddhanta. Some discussion on samyoga sambandha as in pot on
> the ground, and swabhaavika sambandha - blue lotus. Yet not sure blue-ness
> and lotus-ness relationship as per Advaita.
>
>
> Hari Om!
> Sadananda
>
>
>
>
> On Tuesday, May 19, 2020, 11:20:53 AM GMT+5:30, H S Chandramouli <
> hschandramouli at gmail.com> wrote:
>
>
> Pranams Sri Sadananda Ji,
>
> Reg  << What is Adviatic position regarding the relationship between the
> object and its attributes?  >>,
>
> As far as Sidhanta is concerned, this topic is of significance  in those
> darshanas which admit of भेद(bheda). Since Adavaita does not admit of  भेद(bheda)
> this topic is not of any significance at the Sidhanta level. Both are
> mithyA only and treated as such together. However at the level of vyavahAra
> (empirical existence), in the Advaita system they are generally treated
> according to the Kumārila Bhaṭṭa’s view of Pūrva Mīmāṃsā,  व्यवहारे तु
> भाट्टनयः    vyavahAre tu bhATTanayaH.
> Regards
>
> On Mon, May 18, 2020 at 9:31 PM Kuntimaddi Sadananda via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> PraNAms
> What is Adviatic position regarding the relationship between the object
> and its attributes? I was trying to read the book and it is very
> confusing. Hari Om!Sadananda
>
> The Philosophy of Sankar's Advaita Vedanta
> Shyama Kumar Chattopadhyaya - Advaita - 2000 - 396 pages
>
> Study on Śārīrakamīmāṃsābhāsỵa by Śaṅkarācārya.
>
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