[Advaita-l] Relation between the object and its attributes

[H S Chandramouli]

Pranams Sri Sadananda Ji.

As far as I am aware, there are no such differences between the two
branches of Advaitic thoughts in respect of such purely vyAvahAric issues.

To the best of my knowledge Advaitic stand mostly follows that of Mimamsa
School (Bhatta Branch) on such issues. So in your study you have come
across the Mimamsa School, you may safely consider the same as applicable
to Advaita as well. This is my personal view.

Regards

On Tue, May 19, 2020 at 1:47 PM Kuntimaddi Sadananda <
kuntimaddisada at yahoo.com> wrote:

> Raghav Kumar - PraNAms
>
> Not sure what chapter it is. I am looking book on google it opened on page
> 250 or so and runs into many pages where refutation of other doctrines are
> provided.
>
> Chadramouliji - PraNams
>
> I am looking fundamentally what the Advaitic position is in terms of
> attribute and its substantive. Most of the discussions I find involve
> refutation of other schools of thought and not sure if what exactly is
> Advaitic stand and if there is any difference between the two schools of
> thought.
>
> Hari Om!
> Sadananda
>
>
>
>
> On Tuesday, May 19, 2020, 01:12:48 PM GMT+5:30, Raghav Kumar Dwivedula via
> Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:
>
>
> Namaste Sadaji
> which particular chapter is proving confusing in the above book?
> Om
> Raghav
>
> On Mon, 18 May, 2020, 9:32 PM Kuntimaddi Sadananda via Advaita-l, <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > PraNAms
> > What is Adviatic position regarding the relationship between the object
> > and its attributes? I was trying to read the book and it is very
> > confusing. Hari Om!Sadananda
> >
> > The Philosophy of Sankar's Advaita Vedanta
> > Shyama Kumar Chattopadhyaya - Advaita - 2000 - 396 pages
> >
> > Study on Śārīrakamīmāṃsābhāsỵa by Śaṅkarācārya.
>
> >
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