[Advaita-l] Shabda-ajanya-vritti-vishayatva of tuchch

[Sudhanshu Shekhar]

Namaste,

The refined definition is सप्रकारकवृत्तिविषयत्वम्

Regards

On Mon, 27 Dec, 2021, 4:22 pm H S Chandramouli, <hschandramouli at gmail.com>
wrote:

> Namaste Sudhanshu Ji,
>
> I am referring back to your initial post and copying here
>
> << Having said this - when the discussion starts subsequently with यद्वा --
> the tIkA presents couple of anumAna to show that tuchchha is vishaya of
> anumAna-janya-vritti also and is not merely the vishaya of
> shabda-janya-vritti. And then goes on to refine the definition of
> drishyatva. The anunAna are -
>
> तुच्छं वृत्तिविषयः, व्यवह्रियमाणत्वात्, घटादिवत्।
> तुच्छं न क्षणिकम्, अकारणत्वात्, ब्रह्मवत्।  >>
>
> Which is the refined  definition of drishyatva you are referring to.
> Please clarify
>
> Regards
>
>
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