[Advaita-l] Advaita-l Digest, Vol 199, Issue 13
Indira Sastry
sastryindira at gmail.com
Sat Feb 13 19:28:11 EST 2021
Namasthe Sarvebhyaha
I am looking for the stotra written by Sri Shivabhinava Narasimha Bharathi
Mahaswamigal of Sringeri on Shankara Bhagavadpada called as Padavalamba
Suvarnamala stuti in sanskrit. I checked on the internet. I could only get
ashtakam on this. But I heard it is a stotra on Bhagavatpada Shankara with
more than 35 shlokas. Appreciate any help.
Pranams
Thanks
Indira Sastry
सत्यानंदः अंतरतः विद्यते
True happiness lies within
On Sat, Feb 13, 2021 at 11:59 AM <
advaita-l-request at lists.advaita-vedanta.org> wrote:
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> Today's Topics:
>
> 1. Re: Is God bound by the Laws of Karma ? (Kuntimaddi Sadananda)
> 2. Re: Hari Stuti (Harimide Stotram) of Sri Adi Shankaracharya
> (Sri Advait)
> 3. Re: Hari Stuti (Harimide Stotram) of Sri Adi Shankaracharya
> (Balasubramanian Ramakrishnan)
> 4. SamashTi vaasanaas & Maaya (Mahadevan Iyer)
> 5. Re: Hari Stuti (Harimide Stotram) of Sri Adi Shankaracharya
> (V Subrahmanian)
> 6. Re: SamashTi vaasanaas & Maaya (V Subrahmanian)
> 7. 'Who is a Mahatma?' - the Sringeri Acharya replies
> (V Subrahmanian)
> 8. Successor Designate to Yedathore Mutt (V Subrahmanian)
> 9. Fwd: Sri Appayya Dikshitendra's 'Ratna traya pareekshaa' -
> talk in Kannada today (V Subrahmanian)
>
>
>
> ---------- Forwarded message ----------
> From: Kuntimaddi Sadananda <kuntimaddisada at yahoo.com>
> To: A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Cc:
> Bcc:
> Date: Fri, 12 Feb 2021 20:55:58 +0000 (UTC)
> Subject: Re: [Advaita-l] Is God bound by the Laws of Karma ?
> PraNAms
> SamashTi vaasanaas of all beings become the maaya shakti with which the
> creator, God, creates. maayaa is same as prakRiti - maayantu prakritim
> vidyaat.prakruti and purusha are beginningless - anaadi says
> Krishna.mayaadhyakshena prakrutiH suuyate sa chaaraacharam.Hence Lord does
> not create randomly but uses the vaasanaas of all beings that are in subtle
> form to project the world of plurality. Yes in a way He is bound by the
> vaasanas to form a basis for His creation.
> Within the transactional level, the rules are set by the prior vaasanas
> for the creation.
> Hari Om!Sadananda
>
>
>
>
> On Friday, February 12, 2021, 10:33:00 AM EST, Bhaskar YR via
> Advaita-l <advaita-l at lists.advaita-vedanta.org> wrote:
>
> praNAms
> Hare Krishna
>
> >From the paramArthika stand point there is no karma hence no karma phala
> as there is no srushti. And the brahman is karmAdhyaksha and karmaphala
> dAta and at the same time kevala nirguNa (shwetAshwatara up.). So, he is
> not bound by karma ( the other definition of the brahman is nitya shuddha
> buddha mukta). The avatAra you mentioned is acting so and we the bhakta-s
> define it as their leela / pastimes and not karma. And more importantly
> for us, the advaitins, there is no difference between rAma, krishna and
> Narasimha (or any divine incarnation for that matter) all are sOpAdhika
> parabrahma svarUpa only and they grace their bhakta-s with compassion.
>
> Hari Hari Hari Bol!!!
> bhaskar
>
>
> Pranam,
>
> Nirguna Brahman is precisely that which is unaffected by Karma. However,
> for an Avatar of Saguna Brahman, the "Sharira" is affected by the same laws
> of Karma as other Jivas, but these are enlightened beings so the way Karma
> affects them is quite different. This is evidenced by the lives of Sri
> Krishna and Rama. Here too there might be some subtleties. I presume some
> one like Narasimha would be unaffected by Karma when compared to Krishna or
> Sri Rama. Maybe more knowledgeable people on this forum will have something
> more to add.
>
> Namaskara,
> Vishesh
>
>
>
>
>
>
> ---------- Forwarded message ----------
> From: Sri Advait <sriadvaitam at gmail.com>
> To: A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Cc:
> Bcc:
> Date: Sat, 13 Feb 2021 13:27:08 +1100
> Subject: Re: [Advaita-l] Hari Stuti (Harimide Stotram) of Sri Adi
> Shankaracharya
> Namaskaram Subbu. Thank you for this forward. Could you help me locate an
> English transliteration and commentary for this sthotram.
>
>
> Best Regards
> Sridhar
>
>
>
>
> > On 12 Feb 2021, at 8:17 am, V Subrahmanian via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
> >
> > Very appealing rendering by Dr.Gokula Krishnan Iyer of Srirangam.
> >
> > https://youtu.be/AzcgP-3UKFk
> >
> > This profoundly Vedantic work of the Acharya has some commentaries and is
> > also translated to English. It is worth a detailed study/teaching.
> > Several Upanishads are explicitly or implicitly woven into the work.
> >
> > regards
> > subbu
> > _______________________________________________
> > Archives: https://lists.advaita-vedanta.org/archives/advaita-l/
> > http://blog.gmane.org/gmane.culture.religion.advaita
> >
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>
>
>
> ---------- Forwarded message ----------
> From: Balasubramanian Ramakrishnan <rama.balasubramanian at gmail.com>
> To: A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Cc:
> Bcc:
> Date: Fri, 12 Feb 2021 23:35:05 -0500
> Subject: Re: [Advaita-l] Hari Stuti (Harimide Stotram) of Sri Adi
> Shankaracharya
> There’s a publication of this along with svayamprakAsha yati’s commentary.
>
> N. Veezhinathan, “In Adoration of the Self, The Haristuti of Sankara with
> the Commentary Haritattvamuktavali of Svayamprakasayati,” The Adi Sankara
> Advaita Reserach Center, Chennai, 2001.
>
> This has a detailed introduction, translation of the verses and the
> commentary without translation.
>
> Ramakrishnan
>
> On Fri, Feb 12, 2021 at 10:02 PM Sri Advait via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Namaskaram Subbu. Thank you for this forward. Could you help me locate an
> > English transliteration and commentary for this sthotram.
> >
> >
> > Best Regards
> > Sridhar
> >
> >
> >
> >
> > > On 12 Feb 2021, at 8:17 am, V Subrahmanian via Advaita-l <
> > advaita-l at lists.advaita-vedanta.org> wrote:
> > >
> > > Very appealing rendering by Dr.Gokula Krishnan Iyer of Srirangam.
> > >
> > > https://youtu.be/AzcgP-3UKFk
> > >
> > > This profoundly Vedantic work of the Acharya has some commentaries and
> is
> > > also translated to English. It is worth a detailed study/teaching.
> > > Several Upanishads are explicitly or implicitly woven into the work.
> > >
> > > regards
> > > subbu
> > > _______________________________________________
> > > Archives: https://lists.advaita-vedanta.org/archives/advaita-l/
> > > http://blog.gmane.org/gmane.culture.religion.advaita
> > >
> > > To unsubscribe or change your options:
> > > https://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
> > >
> > > For assistance, contact:
> > > listmaster at advaita-vedanta.org
> > _______________________________________________
> > Archives: https://lists.advaita-vedanta.org/archives/advaita-l/
> > http://blog.gmane.org/gmane.culture.religion.advaita
> >
> > To unsubscribe or change your options:
> > https://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
> >
> > For assistance, contact:
> > listmaster at advaita-vedanta.org
> >
>
>
>
>
> ---------- Forwarded message ----------
> From: Mahadevan Iyer <mahadevan.n.iyer at gmail.com>
> To: AdvaitaList <advaita-l at lists.advaita-vedanta.org>
> Cc:
> Bcc:
> Date: Sat, 13 Feb 2021 10:21:20 +0530
> Subject: [Advaita-l] SamashTi vaasanaas & Maaya
> Pranams,
>
> SamashTi vaasanaas of all beings become the maaya shakti. This maaya shakti
> manifests jeeva who inturn creates SamashTi vaasanaas.
>
> Vasana ( due to Avidya ) & Maaya seems paradoxical.
>
> "prakruti is anaadi" says Shree Krishna in Bhagavat Gita, Hence there is no
> inception point for either Vasana or Maaya.
>
> Yet it appears to exist.
>
> Explanation: Maaya due to Avidya & Avidya due to Maaya.
>
> Since Brahman is the only Satyam. Is there a better explanation for the
> question...
>
> How ( or Why ) did the Non-dual whole appeared as the sum of its parts?
>
> *OM*
>
>
> *Mahadevan Iyer*
>
>
>
>
> ---------- Forwarded message ----------
> From: V Subrahmanian <v.subrahmanian at gmail.com>
> To: A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Cc:
> Bcc:
> Date: Sat, 13 Feb 2021 11:11:16 +0530
> Subject: Re: [Advaita-l] Hari Stuti (Harimide Stotram) of Sri Adi
> Shankaracharya
> On Sat, Feb 13, 2021 at 8:02 AM Sri Advait via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Namaskaram Subbu. Thank you for this forward. Could you help me locate an
> > English transliteration and commentary for this sthotram.
>
>
> https://sites.google.com/site/sriadishankarastutis/home/narayana Check
> here. You will find it listed as the 7th item.
>
> regards
> subbu
>
> >
> >
> >
> > Best Regards
> > Sridhar
> >
> >
> >
> >
> > > On 12 Feb 2021, at 8:17 am, V Subrahmanian via Advaita-l <
> > advaita-l at lists.advaita-vedanta.org> wrote:
> > >
> > > Very appealing rendering by Dr.Gokula Krishnan Iyer of Srirangam.
> > >
> > > https://youtu.be/AzcgP-3UKFk
> > >
> > > This profoundly Vedantic work of the Acharya has some commentaries and
> is
> > > also translated to English. It is worth a detailed study/teaching.
> > > Several Upanishads are explicitly or implicitly woven into the work.
> > >
> > > regards
> > > subbu
> > > _______________________________________________
> > > Archives: https://lists.advaita-vedanta.org/archives/advaita-l/
> > > http://blog.gmane.org/gmane.culture.religion.advaita
> > >
> > > To unsubscribe or change your options:
> > > https://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
> > >
> > > For assistance, contact:
> > > listmaster at advaita-vedanta.org
> > _______________________________________________
> > Archives: https://lists.advaita-vedanta.org/archives/advaita-l/
> > http://blog.gmane.org/gmane.culture.religion.advaita
> >
> > To unsubscribe or change your options:
> > https://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
> >
> > For assistance, contact:
> > listmaster at advaita-vedanta.org
> >
>
>
>
>
> ---------- Forwarded message ----------
> From: V Subrahmanian <v.subrahmanian at gmail.com>
> To: A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Cc: Mahadevan Iyer <mahadevan.n.iyer at gmail.com>
> Bcc:
> Date: Sat, 13 Feb 2021 11:14:31 +0530
> Subject: Re: [Advaita-l] SamashTi vaasanaas & Maaya
> On Sat, Feb 13, 2021 at 10:21 AM Mahadevan Iyer via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Pranams,
> >
> > SamashTi vaasanaas of all beings become the maaya shakti. This maaya
> shakti
> > manifests jeeva who inturn creates SamashTi vaasanaas.
> >
> > Vasana ( due to Avidya ) & Maaya seems paradoxical.
> >
> > "prakruti is anaadi" says Shree Krishna in Bhagavat Gita, Hence there is
> no
> > inception point for either Vasana or Maaya.
> >
> > Yet it appears to exist.
> >
> > Explanation: Maaya due to Avidya & Avidya due to Maaya.
> >
> > Since Brahman is the only Satyam. Is there a better explanation for the
> > question...
> >
> > How ( or Why ) did the Non-dual whole appeared as the sum of its parts?
> >
>
> In Vedanta, the Samashti jiva is Hiranyagarbha who is said to have
> 'abhimana', identification, with 'all' individual jivas' sukshma shariram,
> manas. Virat is the same samashti jiva who has identification with the
> sthula shariram of all jivas. This way, you have a means to explain how
> the sum total of individual avidyas can be seen as Maya vishishta Samashti
> jiva/Ishwara.
>
> regards
> subbu
>
> >
> > *OM*
> >
> >
> > *Mahadevan Iyer*
> > _______________________________________________
> > Archives: https://lists.advaita-vedanta.org/archives/advaita-l/
> > http://blog.gmane.org/gmane.culture.religion.advaita
> >
> > To unsubscribe or change your options:
> > https://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
> >
> > For assistance, contact:
> > listmaster at advaita-vedanta.org
> >
>
>
>
>
> ---------- Forwarded message ----------
> From: V Subrahmanian <v.subrahmanian at gmail.com>
> To: advaitin at googlegroups.com, A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Cc:
> Bcc:
> Date: Sat, 13 Feb 2021 11:29:18 +0530
> Subject: [Advaita-l] 'Who is a Mahatma?' - the Sringeri Acharya replies
> Citing the Vivekachudamani verse on the 'three extremely rare blessings',
> the Acharya pays rich tributes to his Guru, HH Sri Bharati Tirtha
> Mahaswamin. A short video of about six minutes in Kannada:
>
>
> https://youtu.be/bWrda-1h_7w
>
> regards
> subbu
>
>
>
>
> ---------- Forwarded message ----------
> From: V Subrahmanian <v.subrahmanian at gmail.com>
> To: advaitin at googlegroups.com, A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Cc:
> Bcc:
> Date: Sat, 13 Feb 2021 12:53:03 +0530
> Subject: [Advaita-l] Successor Designate to Yedathore Mutt
> On the 17th of February, 2021, Brahmachari Sri Bhaskara Sharma, an
> Engineering graduate and trained in Vedic lore, is to be initiated into the
> lofty Sanyasa Ashrama by HH Sri Shankara Bharati Swamiji, the reigning
> pontiff of the ancient Advaitc Mutt - Yedathore Sri Yoganandeshwara
> Saraswati Mutt, K.R.Nagar, Mysuru District.
>
> Here is a write up in a Kannada Newspaper on this event, with photographs:
>
>
> https://epaper.mysurumithra.com/epaper/m/64409/602751ee961e6?fbclid=IwAR1ruLY5lnKY0Kq2ugcFX7tXz9lP7wpKdM3U3kKcwWmfzRK_gldLdaKN-Co
>
>
> regards
> subbu
>
>
>
>
> ---------- Forwarded message ----------
> From: V Subrahmanian <v.subrahmanian at gmail.com>
> To: A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Cc:
> Bcc:
> Date: Sat, 13 Feb 2021 13:48:34 +0530
> Subject: [Advaita-l] Fwd: Sri Appayya Dikshitendra's 'Ratna traya
> pareekshaa' - talk in Kannada today
> Link to hear the discourse: https://m.youtube.com/watch?v=_zvq_RKL-pc
>
>
> ---------- Forwarded message ---------
> From: V Subrahmanian <v.subrahmanian at gmail.com>
> Date: Sat, Feb 13, 2021 at 1:47 PM
> Subject: Sri Appayya Dikshitendra's 'Ratna traya pareekshaa' - talk in
> Kannada today
> To: <advaitin at googlegroups.com>
>
>
>
>
> https://m.youtube.com/watch?v=_zvq_RKL-pc Link to hear the discourse.
>
> _______________________________________________
> Archives: https://lists.advaita-vedanta.org/archives/advaita-l/
> http://blog.gmane.org/gmane.culture.religion.advaita
>
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>
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