[Advaita-l] [advaitin] Shri Harsha's Khandana Khanda Khadya (English)

[Raghav Kumar Dwivedula]

On Tue, 27 Jul, 2021, 5:29 pm Raghav Kumar Dwivedula, <
raghavkumar00 at gmail.com> wrote:

> Namaste Subbuji
> Thank you for your mail. I noted the critique of Sri Harsha's ideas by
> Shankara Mishra., mentioned in the introduction in an interesting manner.
>
> Om
> Raghav
>
> On Tue, 27 Jul, 2021, 3:38 pm V Subrahmanian, <v.subrahmanian at gmail.com>
> wrote:
>
>>
>>
>> On Tue, Jul 27, 2021 at 11:34 AM V Subrahmanian <v.subrahmanian at gmail.com>
>> wrote:
>>
>>>
>>>
>>> On Tue, Jul 27, 2021 at 2:33 AM Raghav Kumar Dwivedula via Advaita-l <
>>> advaita-l at lists.advaita-vedanta.org> wrote:
>>>
>>>> Namaste Vinodh ji
>>>> Thanks for sharing that readable summary of khanDana-khanDa-khAdya
>>>>
>>>> Given that the nyAya school is the main pUrvapaxI for Sri Harsha, were
>>>> there any post-Shankara nyAya texts which particularly analyse and
>>>> dismiss
>>>> advaitic assertions. I am aware of pre-Shankara texts of nyAya but not
>>>> after him.
>>>>
>>>
>>> Dear Raghav ji,
>>>
>>> There have been works by Naiyayika-s taking on Advaita post Shankara.
>>> The Advaita Ratna Rakshanam of Madhusudana Saraswati is a refutation of
>>> one such work from the Nyaya school, post-Shankara.  If I remember right,
>>> that book was authored by one Shankara....😊
>>>
>>
>> Dear Raghav ji,
>>
>> //2. What I found quite interesting in the Introduction by the translator
>> of
>>  the Khandana Khada Khadya was a note regarding a rebuttal by Shankara
>>  Mishra to Sriharsha's arguments by using it against the Vedantin's
>> view.//
>>
>> regards
>> subbu
>>
>>
>>>
>>> regards
>>> subbu
>>>
>>>>
>>>> Or is it that the older naiyAyikas just switched allegiance to dvaita as
>>>> seen in nyAyAmRta etc.?
>>>>
>>>> Om
>>>> Raghav
>>>>
>>>>
>>>>
>>>> On Mon, 26 Jul, 2021, 2:03 pm Vinodh via Advaita-l, <
>>>> advaita-l at lists.advaita-vedanta.org> wrote:
>>>>
>>>> > Thank you for sharing the Engilish translation of this wonderful work
>>>> of
>>>> > Sriharsha. 🙏
>>>> >
>>>> > Here is a summary of the main theme of this work, in which Sriharsha
>>>> > refutes the views of the Nyaya philosophy (logicians) and establishes
>>>> the
>>>> > indefinability of this universe:
>>>> >
>>>> >
>>>> https://www.kamakoti.org/kamakoti/articles/Preceptors%20of%20Advaita%20-%2019.html
>>>> >
>>>> > On Sat, Jul 24, 2021 at 11:16 PM V Subrahmanian <
>>>> v.subrahmanian at gmail.com>
>>>> > wrote:
>>>> >
>>>> > > This is Ganganatha Jha's translation of Shri Harsha's Khandana
>>>> Khanda
>>>> > > Khadya.
>>>> > >
>>>> > > https://archive.org/details/sriharsha/page/n3/mode/2up
>>>> > >
>>>> > > --
>>>> > > You received this message because you are subscribed to the Google
>>>> Groups
>>>> > > "advaitin" group.
>>>> > > To unsubscribe from this group and stop receiving emails from it,
>>>> send an
>>>> > > email to advaitin+unsubscribe at googlegroups.com.
>>>> > > To view this discussion on the web visit
>>>> > >
>>>> >
>>>> https://groups.google.com/d/msgid/advaitin/CAKk0Te0ps8iA9TRZQ1ec5D74pMjGBGAMpDjBa2EO0GHsy8XPGg%40mail.gmail.com
>>>> > > <
>>>> >
>>>> https://groups.google.com/d/msgid/advaitin/CAKk0Te0ps8iA9TRZQ1ec5D74pMjGBGAMpDjBa2EO0GHsy8XPGg%40mail.gmail.com?utm_medium=email&utm_source=footer
>>>> > >
>>>> > > .
>>>> > >
>>>> > _______________________________________________
>>>> > Archives: https://lists.advaita-vedanta.org/archives/advaita-l/
>>>> > http://blog.gmane.org/gmane.culture.religion.advaita
>>>> >
>>>> > To unsubscribe or change your options:
>>>> > https://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
>>>> >
>>>> > For assistance, contact:
>>>> > listmaster at advaita-vedanta.org
>>>> >
>>>> _______________________________________________
>>>> Archives: https://lists.advaita-vedanta.org/archives/advaita-l/
>>>> http://blog.gmane.org/gmane.culture.religion.advaita
>>>>
>>>> To unsubscribe or change your options:
>>>> https://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
>>>>
>>>> For assistance, contact:
>>>> listmaster at advaita-vedanta.org
>>>>
>>>