[Advaita-l] Avachheda Vaada

[H S Chandramouli]

Namaste.

Reg  << The cited Bhamati passage could be reflecting the Taittiriya
passage ' यो वेद निहितं गुहायां परमे व्योमन् ' which itself says 'he who
realises - sakshatkara - that Brahman available in the cave of the
intellect, buddhi guhaa.' So the Consciousness reflected in the intellect
is the vishaya for that avidya nivartaka vritti. In the ' आत्मा वा अरे
द्रष्टव्यः..' the bhashyam says ' दर्शनविषयमापादयितव्य:'. >>,

Further to my earlier post on the subject, it may also be pointed out that
** Consciousness reflected in the intellect **  represents jIvAtma and
hence is not the ** vishaya for that avidya nivartaka vritti **. All
sAdhanAs are aimed at transcending this **Consciousness reflected in the
intellect** to Realize the ParamAtma.

My understanding.

Regards

Chandramouli

On Mon, Sep 6, 2021 at 5:37 PM V Subrahmanian <v.subrahmanian at gmail.com>
wrote:

>
>
> On Mon, 6 Sep 2021, 5:07 pm Venkatraghavan S via Advaita-l, <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
>> Namaste
>> I agree, I don't think Bhamati advocates chaitanya pratibimbavAda, but the
>> wording seems to indicate that the bhAmatikAra is not against it as a
>> matter of principle.
>>
>
> The cited Bhamati passage could be reflecting the Taittiriya passage ' यो
> वेद निहितं गुहायां परमे व्योमन् ' which itself says 'he who realises -
> sakshatkara - that Brahman available in the cave of the intellect, buddhi
> guhaa.' So the Consciousness reflected in the intellect is the vishaya for
> that avidya nivartaka vritti. In the ' आत्मा वा अरे द्रष्टव्यः..' the
> bhashyam says ' दर्शनविषयमापादयितव्य:'.
>
> Regards
> Subbu
>
>>
>> Regards,
>> Venkatraghavan
>>
>>
>>
>>