[Advaita-l] Parmana

[Anand N]

Thank you very much for the excellent inputs. I believe my doubt is cleared.

Shri Gurubhyo Namaha!

Anand

On Sat 16. Apr 2022 at 13:56, H S Chandramouli via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste.
>
> When the knowledge gained involves contact of the mental vritti with the
> object of the knowledge, then that knowledge is pratyaksha as well as
> aparoksha.
>
> Regards
>
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> On Fri, Apr 15, 2022 at 10:36 PM Anand N via Advaita-l <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Namaste Subbuji,
> >
> > To gain more clarity, I have a follow up question:
> > So, if I see a tree, then it is Pratyaksha but Paroksha, since I am using
> > my eyes?
> >
> > Om Namo Narayanaya,
> > Anand
> >
> > On Fri 15. Apr 2022 at 18:32, V Subrahmanian <v.subrahmanian at gmail.com>
> > wrote:
> >
> > >
> > >
> > > On Fri, Apr 15, 2022 at 9:40 PM Anand N via Advaita-l <
> > > advaita-l at lists.advaita-vedanta.org> wrote:
> > >
> > >> Namaste,
> > >>
> > >> When we talk about the 6 Pramanas, where do emotions like love, anger
> or
> > >> sensations like hunger, thirst etc land?
> > >> Are they in the category of Pratyaksha?
> > >> Are they Aparoksha?
> > >> Can someone please elaborate more on this.
> > >>
> > >
> > > Yes, they are pratyaksha, aparoksha for the one who has them and
> > paroksha,
> > > anumeya, for others (others, from the body language, etc. of X infer
> > these
> > > in him)
> > >
> > > Here is a Vivekachudamani verse:
> > > बन्धो मोक्षस्य तृप्तिश्च चिन्तारोग्यक्षुधादयः ।
> > > स्वेनैव वेद्या यज्ज्ञानं परेषामानुमानिकम् ॥ ४७६ ॥
> > > 475. Bondage, liberation, satisfaction, anxiety, recovery from illness,
> > > hunger and other such things are known only to the man concerned, and
> > > knowledge of these to others is a mere inference.
> > >
> > > regards
> > > subbu
> > >
> > >
> > >
> > >>
> > >> Om Namo Narayanaya,
> > >> Anand
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