[Advaita-l] Binary nature of Jnana

[H S Chandramouli]

Namaste.

No doubt aided by manana/nididhyAsana.

Regards

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On Wed, Jul 6, 2022 at 6:26 PM H S Chandramouli <hschandramouli at gmail.com>
wrote:

> Namaste Venkat Ji,
>
> Reg  <<  The text says - "देहादिदृश्यप्रपंचः सर्वोऽपि सत्यः,
> जीवब्रह्मणोर्भेदश्च
> सत्यः - इति धीर्विपरीतभावना । सा च निदिध्यासनेन निवार्यते । एवं
> श्रवणादित्रयं ज्ञानप्रतिबन्धकीभूतासंभावनाविपरीतभावनानिवृत्तिद्वारा
> परम्परया
> अपरोक्षज्ञानसाधनं भवति ।,
> Here, the habitual notions of the reality of the world, the difference
> between jIva and brahma being real etc are specifically termed
> viparItabhAvanA, a pratibandhaka for the rise of jnAna, removed by
> nididhyAsana, which, as part of a triad along with shravaNa and manana,
> serves as the remote cause for the rise of brahmasAkshAtkAra  >>,
>
> I am not sure if the said text you have quoted has clarified elsewhere.
> For jnAna, all doubts/viparIta bhAvana etc have to be removed *along with
> their root*. The root or seed is avidyA.  That is not possible through
> manana or nididhyAsana. What can be removed is only the manifest ones. They
> could well recur when external conditions change and what was in a subtle
> form earlier in avidyA could become manifest. They are destroyed, along
> with the root, ONLY through shravaNa.
>
> This is my understanding.
>
> Regards
>
>
>>
>>
>>
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