[Advaita-l] [advaitin] Re: Does the mukta/jnani see the world?

[Raghav Kumar Dwivedula]

Namaste Srinath ji
As you know, in the vaitathya prakaraNam, we have the prasiddha hetu,
dRshyatvAt mithyAtvam etc., with the shloka "vaitathyam sarvabhAvAnAm
svapna AhurmanIshinaH".

Would you agree that, that yukti of Sri Gaudapada, establishing the
ontological equivalence of waking and dream, is sound?

Om
Raghav

P S. On another tangential note, I always feel happy to see how both
advaitins and dvaitins have the same love for Sri Krishna Bhagavan - as I
am reminded of the upcoming occasion of Gita Jayanti tomorrow.

On Fri, 22 Dec, 2023, 7:43 am Srinath Vedagarbha via Advaita-l, <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste Sri.Bhaskar-ji,
>
> On Wed, Dec 20, 2023 at 4:18 AM Bhaskar YR <bhaskar.yr at hitachienergy.com>
> wrote:
>
> > praNAms Sri Srinath Vedagarbha prabhuji ( just typing your name
> > ‘vedagarbha’ gives me goosebumps, I don’t know why!!)
> >
> >
> > Glad to hear that. It shows your deep inclination of respect and high
> regards to vEda-vAngmaya. My respect to you.
>
>
>
> >
> >
> > avasthAtraya mithyatva or adhyArOpitatva is drive home the point that
> > Atman / brahman is neither antaHprajna nor bahirprajna etc. and he is
> > avasthAteeta.  It is in this sense there is similarity between jaagrat
> > prapancha and Svapna prapancha and both are adhyArOpita on brahman as he
> is
> > ultimately nirguNam, shAntaM, advaitam and prapanchOpashamanaM.
> >
>
>  I understand your point, but my argument is to counter the original claim
> that both the states are the same is proved purely on logic. I am
> restricting myself to this scope.
>
> Regards,
> SV
>
> >
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