[Advaita-l] ***UNCHECKED*** Re: Re: [advaitin] rope has some problem in rope snake analogy :-)

[H S Chandramouli]

Namaste.

Reg  //  These fall in the category of kshetram: icchaa dveshah sukham
duhkham...which are all vishaya to the vishayi the sakshi //

and

// कामः सङ्कल्पो विचिकित्सा श्रद्धाश्रद्धा
धृतिरधृतिर्ह्रीर्धीर्भीरित्येतत्सर्वं मन एव  //

These are said to be the attributes of the ego and they become vishaya to
the vishayi the sAkshi  only when there is their superimposition on the
ego. Not otherwise.

Regards

On Tue, Dec 26, 2023 at 4:27 PM V Subrahmanian <v.subrahmanian at gmail.com>
wrote:

>
>
> On Tue, Dec 26, 2023 at 4:18 PM H S Chandramouli <hschandramouli at gmail.com>
> wrote:
>
>> Namaste Raghav Ji,
>>
>> Reg  // How do we distinguish sAxI pratyaxa entities like "algebra",
>> "democracy"
>> etc which I understand are sat,  from asat like hare's horns which can
>> also
>> be conceptualized by the mind? //,
>>
>> In my understanding, terms like "algebra", "democracy" etc are mental
>> concepts, not "objects". They cannot be classified as "sat" (existent).
>>
>
> These fall in the category of kshetram: icchaa dveshah sukham
> duhkham...which are all vishaya to the vishayi the sakshi. All ghaTa jnana,
> specific vishayaka ajnana, samshaya, etc. too are sAkshi pratyaksha and
> have their locus in the antahkarana/manas. Being part of the concocted
> world, they too are concoctions.
>
>  कामः सङ्कल्पो विचिकित्सा श्रद्धाश्रद्धा
> धृतिरधृतिर्ह्रीर्धीर्भीरित्येतत्सर्वं मन एव   ...This list, not exhaustive,
> is termed mind itself since they occur in the mind.  Brihadaranyaka
> upanishad.
>
>>
>> Regards
>>
> subbu
>
>>
>>
>>
>>
>> --
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