[Advaita-l] ***UNCHECKED*** Madhwa writer accepts Advaitin-vilification as 'blasphemy'

[V Subrahmanian]

Sri Mahidasa B.V., who has done a review of Sri Satyadhyanatirtha's
Sanskrit book 'Civil Suit' in English, has authored/translated many books
in various fields. See his brief profile and list/details of his works here:
https://independent.academia.edu/MaheedasBv
<https://independent.academia.edu/MaheedasBv?fbclid=IwAR1G0g0F05838X-GbZnKn7xVbhOXh0h28UhDItA_ao7ipMjRV04oxgLOut8>
In his lengthy bird's eye view of the Madhva system -
https://www.academia.edu/.../An_Exposition_of_Ma_dhwa...
<https://www.academia.edu/42340705/An_Exposition_of_Ma_dhwa_Principles_A_Review_of_Satyadhyaana_Teerthas_Book_Civil_Suit_?email_work_card=thumbnail&fbclid=IwAR2oqR0ogTl2YSbs8wVamzWBdtq1jnpc-tLB2WZD4fjcj-M02rbWoqqfoFQ>
He says at the beginning:
Many followers of Sree Madhwacharya particularly the monks of the order
left no stone unturned to propagate and popularise the new school of
Tattwavaada. Some over-enthusiasts even went to the extent of calling the
followers of Sree Shankaracharya daityas while refuting his school of
philosophy.
Sree Vadiraja Teertha, Sree Raghavendra Teertha, Sree JayaTeertha, Sree
Vyasa Teertha, Sree Satydhyaana Teertha and recently Sree Vishwesha Teertha
are the stalwarts who contributed to propagate Madhwa's theory and project
it as a promising one and in a no-ill-will to anybody’s attitude.
It is admirable that these words have been spoken by this author with great
respect.
A versatile introduction to Madhwa Philosophy can be obtained from this
survey. And elements of the Dvaita-advaita polemics can also be found here.
Om