[Advaita-l] Number of Bhashyas written by Adi Shankara

[Kaushik Chevendra]

Namaste sir.

"Vague accusation"?
You haven't given a single proof to show that the gita bhasya isn't written
by Shankaracharya. All your statments have been "i read it somewhere" "i
cant remember exactly".The burden of proof lies on you sir. The Madhaviya
Shankara which is accepted as a biography by all the advaitins says that
gita bhasya was written by Shankaracharya only. There are tikas of
anandagiri acharya and others. Madhushana Saraswati acharya and sridhara
swamin have mentioned that shankaracharya had written a bhasya on gita.
Vedanta dheshika mentioned gita bhasya of shankaracharya. No scholars doubt
the authenticity of the gita bhasya while the texts such as soundarya
lahari are debated. On top of that all the shistas and our acharyas accept
the gita bhasya as written by Shankaracharya only. So it's already an
established fact that gita has a shankara bhasya, if you wish to say that
this is wrong, you must present some proof rather than " i remember"
statments.

Namo narayana.

On Tue, 28 Mar, 2023, 11:08 pm sunil bhattacharjya, <
skbhattacharjya at gmail.com> wrote:

> Dear Kaushikji,
>
> Please don't make vague accusation. If I am wrong and you know what is
> what correctly, please don't hesitate to give the details. Please do tell
> us where did Adi Shankara mention about the prashthanabeda? If you know the
> date of Adi Shankara, who was born on the 14th year of reign of
> Vikramaditya, who was the author of "Khandana-khanda-khadya", please do
> write that in detail.
>
> Sincerely,
> Sunil K. Bhattacharjya
>
> On Mon, Mar 27, 2023 at 11:52 PM Kaushik Chevendra <
> chevendrakaushik at gmail.com> wrote:
>
>> namaste sir.
>> This appears to be more of a speculation and opinion rather than a
>> concrete evidence. Starting from scholars to traditional scholars no one
>> doubts the gita bhasya as an authentic texts. Infact the prasthanitraya are
>> the first works which are studied by all the advaita students.
>>
>>
>> On Mon, 27 Mar, 2023, 11:07 pm sunil bhattacharjya via Advaita-l, <
>> advaita-l at lists.advaita-vedanta.org> wrote:
>>
>>> Dear Raghav Kumar Dwivedulaji,
>>>
>>> It was in the early eighties, when I took up studies on the Mahabharata,
>>> including the dating of the Mahabharata events, I found that the
>>> Mahabharata did mention that the Bhagavad Gita contained 745 verses,
>>> which
>>> included 620 verses spoken by Lord Krishna. But the commonly available
>>> version (called the vulgate version) including the Jnaneshwari version,
>>> written by Sant Jnaneshwar, contained only 700 verses, Even the
>>> Shankarabhashya on the Bhagavadgita also contained 700 verses and Lord
>>> Krishna spoke 575 verses only. However the Kashmiri version, brought to
>>> public notice by an European scholar had 745verses and  another version
>>> recovered from Varanasi had more than 745 verses. During the editing of
>>> the
>>> Mahabharata by the group of Indian scholars, during the British-Raj, a
>>> Maharashtrian professor, Dr. Belvalkar, who was professor in the Benares
>>> Hindu unversity, removed the 45 verses from the Bhagavadgita in his
>>> edited
>>> version of the Mahabharata, most likely because the Marathi version of
>>> Jnaneshwari, wrillten about 700 yers ago, also had 700 verses. With
>>> detailed research I found that the Bhagavad Gita indeed had 745 verses
>>> with
>>> Lord Krishna speaking 620 verses, and interestingly Shri Gaupapadacharya,
>>> the Param-guru of Adi Shankara took one very important verse from the
>>> beginning of the second chapter of the Original Bhagavad Gita of 745
>>> verses
>>> and used it in his *Mandukya Karika (See *Mandukyakarika verse 2.6).*
>>> That
>>> verse says that what does not exist in the beginning and at the end is
>>> necessarily non-existent in the present,* *the objects are illusory and
>>> yet
>>> they appear as if real.* Around that time I also read that Adi Shankara
>>> wanted to write a bhashya on the Bhagavad Gita, but his paramguru advised
>>> him to write a bhashya on the Lalita Trishati in stated of the
>>> Bhagavadgita. After more than four decades, I don't recollect the source,
>>> where Gaudapada told Adi Shankara to write the laita Trishatii bhashya on
>>> priority, probably considering that Adi Sahankara did not have much time
>>> to
>>> live. That made it clear that  as Gaudapadacharya already used the verse
>>> from the Bhagavad Gita in his Mandukya karika, he thought the  bhashya on
>>> the Bhagavad gita can wait and Adi Shankara should first write a Bhashya
>>> on
>>> the Lalita trishati, an Agama text. Many scholars may get surprised to
>>> hear
>>> that the Original Bhagavad Gita at the end clarifies that it has both he
>>> Agama and the Nigama teachings.
>>>
>>> Best wishes,
>>> skb
>>>
>>>
>>>
>>> ---------- Forwarded message ----------
>>> From: Raghav Kumar Dwivedula <raghavkumar00 at gmail.com>
>>> To: A discussion group for Advaita Vedanta <
>>> advaita-l at lists.advaita-vedanta.org>
>>> Cc:
>>> Bcc:
>>> Date: Mon, 27 Mar 2023 09:28:39 +0530
>>> Subject: Re: [Advaita-l] Number of Bhashyas written by Adi Shankara
>>> Namaste ji
>>>
>>> > Adi Shankaracharya did not write the bhashya on
>>> > the Bhagavad Gita, as Sri Gaudapadacharya told him not to write that.
>>> In
>>> > fact, Gaudapadacharya asked Adi Shankaracharya to write a bhashya on
>>> the
>>> > Lalita Trishati, instead of writing a bhashya on the Bhagavad Gita.
>>>
>>>
>>>
>>> Since you have said this on many occasions, i presume you have a specific
>>> reference from a text or digvijaya verse attesting to Sri Gaudapada
>>> prohibiting Shankara from writing gItA bhAShya. It would be helpful if
>>> you
>>> quoted it.  I myself lack the wherewithal to search all the possible
>>> sanskrit texts and check if there is some such reference.
>>>
>>> Om
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>>