[Advaita-l] ***UNCHECKED*** Re: Fwd: Dhyāna shloka for Nrsimha mantra

[V Subrahmanian]

On Thu, May 4, 2023 at 3:53 PM Raghav Kumar Dwivedula via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste Subbu ji
>
> Today is Narasimha Jayanti i understand.
>
>
> The link sent by you points to the archives as a whole and not any specific
> post.
>

Namaste Raghav ji,

I had shared this link:
https://adbhutam.wordpress.com/2017/09/22/an-upanishadic-advaitic-etymology-for-nrsimha/

It's opening and one is able to see a further mediafire link to an article
of mine:

AN UPANISHADIC ADVAITIC ETYMOLOGY FOR ‘NRSIMHA’

This article is accessible in that link.  Many have downloaded.

In any case I have sent the file to your email address.

regards
subbu

>
> A chant by the Shankaracharya..
>
> https://youtu.be/fq-Pu6FlWO8
>
> Om
>
>
> On Thu, 4 May, 2023, 1:54 pm V Subrahmanian via Advaita-l, <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > ---------- Forwarded message ---------
> > From: V Subrahmanian <v.subrahmanian at gmail.com>
> > Date: Fri, Sep 22, 2017 at 4:01 PM
> > Subject: Dhyāna shloka for Nrsimha mantra
> > To: A discussion group for Advaita Vedanta <
> > advaita-l at lists.advaita-vedanta.org>, Advaitin <advaitin at yahoogroups.com
> >
> >
> >
> > This is the dhyAna shloka for the Narasimha mantra:
> >
> > Satyajnaana-sukhasvaroopam amalam ksheeraabdhi-madhyasthitam
> >
> > Yogaroodha-matiprasannavadanam bhooshaa-sahasrojvalam |
> >
> > Tryaksham chakra-pinaaka-saabhayavaraan bibhraNa-margachchavim
> >
> > Chatreebhoota-paNeendramindudhavalam Lakshmi-nrusimham bhaje ||
> >
> > सत्यज्ञानसुखस्वरूपममलं क्षीराब्धिमध्यस्थितं
> >
> > योगारूढमतिप्रसन्नवदनं भूषासहस्रोज्ज्वलम् ।
> >
> > त्र्यक्षं चक्रपिनाकसाभयवरान् बिभ्राणमर्कच्छविं
> >
> > छत्रीभूतफणीन्द्रमिन्दुधवलं लक्ष्मीनृसिंहं भजे ॥
> >
> > //I worship Lord Laksminarasimha whose essential nature is absolute
> > Existence, Consciousness and Bliss, who is immaculate, who is established
> > in Yoga, whose countenance is very pleasing, who is glorious with
> numerous
> > ornaments, who has three eyes, who bears the chakra, the pinAka and the
> > signs of granting fearlessness and boons, who is lustrous like the sun,
> who
> > is fair in complexion like the moon, who has the king of snakes (shesha)
> > serving as an umbrella over Him and who dwells in the middle of the ocean
> > of milk.//
> >
> > This is the dhyAna shloka for the Narasimha mantra.
> >
> > HH Sri Abhinava Vidyatirtha SwaminaH, the 35th Jagadguru of the Sringeri
> > Peetham was specially devoted to Lord Narasimha.  He had said about the
> > above verse:
> >
> > //God who is formless and of the nature of absolute Existence,
> > Consciousness and Bliss, appears as Shiva, Vishnu, Amba and so on for the
> > sake of His devotees.  The form of Narasimha described in this verse is
> > itself suggestive of the actual non-difference between Shiva and Vishnu.
> > That Narasimha is an incarnation of Vishnu is well known.  Here, He is
> > spoken of as being with Lakshmi, the consort of Vishnu, as bearing the
> > chakra, the weapon of Vishnu, and as having the hoods of Shesha, as His
> > umbrella, like Vishnu.  Further, He is said to be in the middle of the
> > ocean of milk.  This too fits Vishnu.  However Narasimha is presented
> here,
> > like Shiva, as three-eyed.  He bears the pinAka, the bow of Shiva.
> Further
> > like Shiva, and unlike Vishnu, Narasimha is described as very fair.//
> >
> > Quoted from 'Yoga, Enlightenment and Perfection'.
> >
> > regards
> >
> > subrahmanian.v
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