[Advaita-l] ***UNCHECKED*** Fwd: A comparative analysis of drishTi-srishTi-vAda and srishTi-drishTi-vAda

[H S Chandramouli]

Namaste Sudhanshu Ji,

No.

4-25 to 27 are presentation in the kArika of the refutation of  SautrAntika
and VaibhAshika Systems of Buddhism by the YogAchAra System of Buddhism.
This refutation of those Systems is accepted in the Advaita SiddhAnta as
stated in the preamble to 4-28. No separate refutation of those Systems are
presented here in the kArika. But then the same line of argument as used by
the YogAchAra System is used now, in 4-28, to refute the YogAchAra System
itself  by the SiddhAntin. Thus what is cited as from 4-26, while having
been  accepted as refutation of the other Systems of Buddhism, is rejected
later in 4-28 from the standpoint of  Advaita Siddhanta.

Regards

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On Wed, Sep 6, 2023 at 5:15 PM Sudhanshu Shekhar <sudhanshu.iitk at gmail.com>
wrote:

> Namaste Chandramouli ji.
>
> //Yes. But this is vijnAna vAda. Not  accepted in Advaita SidddhAnta.//
>
> But 4.25 to 4.27 are approved by VedAnta, says verse 4.28- "प्रज्ञप्तेः
> सनिमित्तत्वम्’ (मा. का. ४ । २५) इत्यादि एतदन्तं विज्ञानवादिनो बौद्धस्य वचनं
> बाह्यार्थवादिपक्षप्रतिषेधपरम् आचार्येणानुमोदितम्".
>
> The quoted section "नाप्यर्थाभासश्चित्तात्पृथक् । *चित्तमेव हि
> घटाद्यर्थवदवभासते* यथा स्वप्ने" appears in 4.26. That also stands approved
> by Advaita. Does it not?
>
> Regards
>
>
>
>
>
>
>
>
>
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