[Advaita-l] Avidya as part of Sukshma Sharira: Sutra Bhashya and its glosses and Vivekachudamani

[H S Chandramouli]

Namaste Sudhanshu Ji,

Reg  //  Here, he posits ajnAna as the bIja for avidyA-kAma-karma. So, it
needs to
be ascertained as to whether the avidyA, the constituent of linga-sharIra,
is same as the ajnAna of kAraNa-sharIra, which is also known as mUlAvidyA
//,

avidyA-kAma-karma are effects  forming part of  lingasharIra which is the
upAdhi for jIva. The root cause (bIja) for upAdhitva  is  AtmAjnAna
(veiling of Atman).  The vyAkhyAna for VC  by  HH Sri Chandrashekhara
Bharati Swamiji  observes as below on verse 99 cited by Subbu Ji

//  ननु  असंगत्वोन केनाप्यनुपधीयमानस्य  आत्मनः कथं लिङेंन सोपाधिकत्वं
इत्यत  आह  स्वाज्ञानतः, स्वस्वरूपस्य इदानीमज्ञातत्वात्  तन्मूलकः कल्पितः
उपाधिरित्यर्थतः I  //.

Hence mUlAvidyA includes both AtmAjnAna  (AvaraNa)  and  avidyA-kAma-karma
(vikshepa).

Regards

On Thu, Sep 14, 2023 at 7:21 PM Sudhanshu Shekhar via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste V Subramanian ji,
>
> very nice write-up. Thanks.
>
> Actually, the combination avidyA-kAma-karma is used by AchArya at several
> places indicating the same as upAdhi of jIva. Following are some of the
> instances:
>
> 1. अविद्याकामकर्मविशिष्टकार्यकरणोपाधिरात्मा संसारी जीव उच्यते
> (BrihadAraNyak 3.8.12)
> 2. अयमेवाविद्याकामकर्माभिमानवान् यज्ञादिकर्म कृत्वा
> अस्माल्लोकाद्धूमादिक्रमेण... (Aitareya 2.4.1)
> 3. स मनआख्योपाधिः जीवः अविद्याकामकर्मोपदिष्टां दिशं दिशं सुखदुःखादिलक्षणां
> जाग्रत्स्वप्नयोः पतित्वा गत्वा अनुभूयेत्यर्थः... (ChhAndogya 6.8.2)
>
> Thus, avidyA-kAma-karma are upAdhi for jIva is well-accepted in bhAshya.
>
> However, Anandagiri mentions in ChhAndogya -- सुषुप्ते स्वरूपावस्थस्य कथं
> प्रच्यवनमित्याशङ्क्याऽऽह – स्वरूपेति । *अविद्याकामकर्मणां बीजमनाद्यज्ञानं*
> तस्य ब्रह्मविद्याख्येनाग्नीना न स्वापे दाहस्तन्निमित्तं सुषुप्तस्य पुनः
> स्वरूपप्रच्यवनमिति सम्बन्धः ।
>
> Here, he posits ajnAna as the bIja for avidyA-kAma-karma. So, it needs to
> be ascertained as to whether the avidyA, the constituent of linga-sharIra,
> is same as the ajnAna of kAraNa-sharIra, which is also known as mUlAvidyA.
>
> Further, bhAshya does use vidyA-karma-pUrvaprajnA as a set at many places.
> 1. यथाक्रमो भवति यादृशेन परलोकप्रतिपत्तिसाधनेन
> विद्याकर्मपूर्वप्रज्ञालक्षणेन युक्तो भवतीत्यर्थः
> 2. तस्मात् एतत् त्रयं शाकटिकसम्भारस्थानीयं परलोकपथ्यदनं
> विद्याकर्मपूर्वप्रज्ञाख्यम्
> 3. संसारहेतुश्च विद्याकर्मपूर्वप्रज्ञा वर्णिता
> 4. विद्याकर्मणी — विद्या च कर्म च विद्याकर्मणी विद्या सर्वप्रकारा विहिता
> प्रतिषिद्धा च अविहिता अप्रतिषिद्धा च, तथा कर्म विहितं प्रतिषिद्धं च
> अविहितमप्रतिषिद्धं च, समन्वारभेते सम्यगन्वारभेते अन्वालभेते अनुगच्छतः ;
> पूर्वप्रज्ञा च — पूर्वानुभूतविषया प्रज्ञा पूर्वप्रज्ञा
> अतीतकर्मफलानुभववासनेत्यर्थः
>
> Thus, the usage of vidyA-karma-pUrvaprajnA as the cause of samsAra and as
> an enjoyable to jIva is accepted in bhAshya.
>
> However, bhAshya uses avidyA-karma-pUrvaprajnA as the upAdhi of jIva.
>
> 1. जीवो मुख्यप्राणसचिवः सेन्द्रियः समनस्कोऽविद्याकर्मपूर्वप्रज्ञापरिग्रहः
> पूर्वदेहं विहाय देहान्तरं प्रतिपद्यत इत्येतदवगतम्
> 2. स प्रकृतः प्राणः, अध्यक्षे अविद्याकर्मपूर्वप्रज्ञोपाधिके विज्ञानात्मनि
> अवतिष्ठते;
>
> Thus, we may note the following:
> 1. avidyA-kAma-karma is undisputedly accepted by bhAshya as the upAdhi for
> jIva.
> 2. avidyA-karma-pUrvapajnA is accepted by AchArya as the upAdhi of jIva.
> 3. VidyA-karma-pUrvaprajnA is accepted by AchArya as samsAra-hetu, means to
> attain other lokAs, enjoyables of jIva.
>
> One cannot argue that there is error in the reading "जीवो मुख्यप्राणसचिवः
> सेन्द्रियः समनस्कोऽविद्याकर्मपूर्वप्रज्ञापरिग्रहः पूर्वदेहं विहाय देहान्तरं
> प्रतिपद्यत इत्येतदवगतम्" and avagraha sign should be ignored. This is so
> because AchArya has clearly accepted avidyA-kAma-karma as the upAdhi for
> jIva. And स प्रकृतः प्राणः, अध्यक्षे अविद्याकर्मपूर्वप्रज्ञोपाधिके
> विज्ञानात्मनि अवतिष्ठते; holds avidyA-karma-pUrvaprajnA as the upAdhi for
> jIva. Now, both vidyA (by ignoring avagrah after अध्यक्षे)  and avidyA
> cannot be upAdhi for jIva. Hence, one has to accept
> avidyA-karma-pUrvaprajnA as the upAdhi.
>
> Regards.
> Sudhanshu Shekhar.
>
>
>
>
>
>
>
> >
>
>
> --
> Additional Commissioner of Income-tax,
> Pune
>
> sudhanshushekhar.wordpress.com
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