[Advaita-l] [advaitin] SSSS on the controversy between mulav7idya and abhavarupa - directly and simply explained as per SSSS

[Sudhanshu Shekhar]

Hari Om Subbu ji.

In Padma PurANa, Uttara KhanDa, chapter 72, verse 177 (
https://archive.org/details/in.ernet.dli.2015.56918/page/n181/mode/2up)

सर्वदेवमयो ब्रह्म गुरुर्वाग्मीश्वरीपतिः। अनन्तविद्याप्रभवो
मूलाविद्याविनाशकः॥

Regards.

On Tue, Aug 20, 2024 at 12:04 PM V Subrahmanian <v.subrahmanian at gmail.com>
wrote:

>
>
> On Tue, Aug 20, 2024 at 11:42 AM 'Bhaskar YR' via advaitin <
> advaitin at googlegroups.com> wrote:
>
>> praNAms
>>
>> Hare Krishna
>>
>>
>>
>> Then, what would the non-vyakhyanakara's meaning be for the Upanishadic
>> term?
>>
>>
>>
>> Ø     If at all some one wants to accommodate the term ‘mUlAvidyA’ it
>> should be jnAnAbhAva only as per Sri SSS.  He never ever accepted something
>> like bhAvarUpa avidyA which is categorically said as upAdAna kAraNa for the
>> adhyAsa by vyAkhyAnakAra-s.  The fourth alien entity called mulAvidyA,
>> which is the mother of all three definitions/types of avidyA and at the
>> same time entirely different from jnAnAbhAva, vipareeta grahaNa, saMshaya
>> has no place in Shuddha shankara Vedanta he reiterates this point
>> everywhere.
>>
>
> All that is only beating around the bush.  It is just like non-Advaitins
> explaining Nirguna, Advaita, Tattvamasi, etc. of the Upanishads.
>
> regards
> subbu
>
>>
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