[Advaita-l] [advaitin] The Upanishad and Shankara hold 'tamas' darkness, to be a 'thing.'

Lokesh Sharma lokeshhsharma at gmail.com
Fri Aug 30 07:47:09 EDT 2024


श्रीमन् सुधांशुवर्य

भावत्वं तमस अवश्यं स्वीकृतं स्यात् । न तत्र आपत्तिं करोमि । किन्तु भवता
उक्तं यत् तमः पार्थिवं वर्तते । एतस्य प्रमाणं न पश्यामि ।

यावत् मम अवगमनं वर्तते भावत्वं नाम पार्थिवं न । सुखमपि एक भावः ।
रागद्वेषोत्साहमानहर्षादि अपि भावत्वेन स्वीक्रीयते यद्यपि तानि
पार्थिववस्तूनि न सन्ति ।

ॐ

On Fri, Aug 30, 2024, 5:15 PM लोकेश <lokeshh.sharma at gmail.com> wrote:

> श्रीमन् सुधांशुवर्य
>
> भावत्वं तमस अवश्यं स्वीकृतं स्यात् । न तत्र आपत्तिं करोमि । किन्तु भवता
> उक्तं यत् तमः पार्थिवं वर्तते । एतस्य प्रमाणं न पश्यामि ।
>
> यावत् मम अवगमनं वर्तते भावत्वं नाम पार्थिवं न । सुखमपि एक भावः ।
> रागद्वेषोत्साहमानहर्षादि अपि भावत्वेन स्वीक्रीयते यद्यपि तानि
> पार्थिववस्तूनि न सन्ति ।
>
>>
> On Fri, Aug 30, 2024, 5:03 PM Sudhanshu Shekhar <sudhanshu.iitk at gmail.com>
> wrote:
>
>> हरि ॐ लोकेशवर्य,
>>
>> तमसो भावरूपत्वमद्वैतवेदान्ते भाष्यवचनैः पुनश्च प्रमाणैरपि सुष्ठु
>> प्रतिष्ठितं वर्तते। भाष्यवचनानि तु अत्रैव सुब्रह्मण्यमवर्यैः प्रथमसंदेशे
>> प्रदत्तानि। प्रमाणानां जिज्ञासा यदि भवत्सु विद्यते तर्हि विवरणादयो ग्रन्था
>> भवद्भिरवलोकनीयाः।
>>
>> अत्रेदं उल्लेखनीयं यत् न केवले अद्वैतवेदान्ते परं तु माध्वाचार्याणां
>> रामानुजाचार्याणां चापि मते तमसो भावरूपत्वं स्वीकृतमेव वर्तते।
>>
>> सुधांशु
>>
>> On Fri, Aug 30, 2024 at 4:45 PM लोकेश <lokeshh.sharma at gmail.com> wrote:
>>
>>> नमस्ते श्रीमन् सुधांशु
>>>
>>> > Further, it does appear prima facie a bit hard to a modern educated
>>> person to accept that darkness is some material thing like table and chair.
>>> I also had struggled a lot with this concept.
>>>
>>> एष निर्णयः भवता कुतः कृतः यत् तम इति अद्वैतसिद्धान्ते पार्थिवं वस्तु
>>> (material thing) वर्तते ?
>>>
>>> स्वस्तिरस्तु
>>>
>>> On Friday, August 30, 2024 at 1:31:41 PM UTC+5:30 sudhans... at gmail.com
>>> wrote:
>>>
>>>> Namaste Chandramouli ji.
>>>>
>>>>
>>>>> Reg // So, what objection can probably arise against its
>>>>> pramAtri-vedyatva? //,
>>>>>
>>>>> Because, for sense of sight to be functional, presence of light is
>>>>> compulsory.
>>>>>
>>>>
>>>> Nice point. I will check and get back on the issue after due
>>>> application of mind.
>>>>
>>>> Regards.
>>>> Sudhanshu Shekhar.
>>>>
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>>>
>>
>>
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