[Advaita-l] [advaitin] ajnAna is different from jnAna-abhAva, mithyA-jnAna and mithyA-jnAna-samskAra

Michael Chandra Cohen michaelchandra108 at gmail.com
Tue Dec 17 07:57:47 EST 2024


Namaste Bhaskarji, Sudhanshuji, et/ al

i agree - Chat's conclusion is subjectively influenced by the question.
However, the point of my Chatgpt post was not to broadcast Chat as sure
fire proof of premise but only to decipher and stimulate reflection.

Personally, I think Chat's 8 points of refutation are pretty well taken;
however if serious defense of these objections are demanded, I suggest the
only, best responses require consultation of SSSS's many texts in Sanskrit,
Kannada and English. Otherwise, Chat says it better, more completely and
with a bit of repeated instruction, better researched and argued than my
humble self.

Regards, Michael

On Tue, Dec 17, 2024 at 5:53 AM 'Bhaskar YR' via advaitin <
advaitin at googlegroups.com> wrote:

> praNAms
>
> Hare Krishna
>
>
>
> It is very evident that those who oppose mulavidya, avidyalesha, etc. will
> never ever be successful in explaining the usage of 'samskara' by Shankara.
>
>
>
>    - As already clarified no need to read between the lines here to give
>    the special status to avidyA saMskAra and push the theory of avidyA lesha
>    which is an alien theory introduced by adhyAsaupAdAna vAdins.
>
>
>
> It is a thorn in their flesh.
>
>
>
>
>
>    - mulAvidyA is a dangerous tumor in shankara’s parishuddha Advaita
>    vedAnta, it should be nipped in bud.
>
>
>
> While the term samskara has been equated to avidyalesha, what other
> meaning can be given for the term samskara?  This term used by the
> bhashyakara for explaining/accounting for the jnani continuing to live has
> become problematic for them.
>
>
>
> Ø     Those who read and understand the samanvayAdhikaraNa bhAshya would
> clearly understand jnAni’s embodiedness (sashareeratvaM) and his
> individuality even after realizing his paripUrNata.
>
>
>
>    - Anyway we both discussed all these things with different
>    perspectives N’ number of times.  Let us stop our charvita charvaNa 😊
>
>
>
> Hari Hari Hari Bol!!!
>
> bhaskar
>
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