[Advaita-l] [advaitin] Objection against bhAvarUpa-ajnAna on account of vishishTa-vaishishTya-avagAhi-jnAna in the form of "अहम् अज्ञः"

[V Subrahmanian]

Will this be a candidate for the concept being discussed:
vishishTa-vaishishTya-avagAhi-jnAna?  Just trying to understand.

तस्य यथा *कप्यासं पुण्डरीकमेवमक्षिणी तस्यो*दिति नाम स एष सर्वेभ्यः पाप्मभ्य
उदित उदेति ह वै सर्वेभ्यः पाप्मभ्यो य एवं वेद ॥ ७ ॥  Chandogya Upanishad.
तस्य एवं सर्वतः सुवर्णवर्णस्याप्यक्ष्णोर्विशेषः । कथम् ? तस्य यथा कपेः
मर्कटस्य आसः कप्यासः ; आसेरुपवेशनार्थस्य करणे घञ् ; कपिपृष्ठान्तः
येनोपविशति ; कप्यास इव पुण्डरीकम् अत्यन्ततेजस्वि एवम् देवस्य अक्षिणी ;
उपमितोपमानत्वात् न हीनोपमा |

regards
subbu

On Fri, Dec 20, 2024 at 10:17 PM Sudhanshu Shekhar <sudhanshu.iitk at gmail.com>
wrote:

> Namaste Viswanath ji.
>
> Pl check the image.
>
>
> https://www.dropbox.com/scl/fi/bwh7sza3mda32z4rw2exi/tempFileForShare_20241220-220950.jpg?rlkey=6v6kf8p3wo292v4306gul10c4&st=73u1e9w0&dl=0
>
> Why can't the jnAna of दण्डत्व-विशिष्ट-दण्ड-वान् पुरुष:, which is what we
> meant by jnAna of  दण्डी पुरुषः, be vishishTa-vaishishTya-avagAhi-jnAna?
>
> This is not a vishishTa-vaishishTya-avagAhi-jnAna, but just
>> vishishTa-jnana.
>>
>
> Even if we qualify danDa by danDatva dharma?
>
> An example of a vishishTa-vaishishTya-avagAhi-jnAna would be गोपिका
>> घटविषिष्टमक्षिकावती.
>>
>
> Certainly. Understood.
>
> Regards.
>
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