[Advaita-l] SAmAnya in world-Brahman adhyAsa

[Sudhanshu Shekhar]

//So the is-ness is just existence without any prefixes and suffixes. //

Question is repeated. Is is-ness shuddha chaitanya or
vishaya-avachchhinna-chaitanya?

There are no common factor in shuddha chaitanya. It has to be shuddha
chaitanya itself. But then, in bhrama, it cannot be perceived owing to
AvaraNa.


//how can one  be both traikAlika nishedhita status as well as tAdAtmya
with satya??    If it is tAdAtmyata with satya how can it be at the same
time categorized as traikAlika nishedhita??  Please explain.//

The snake you see in rope has traikAlika-nishedha-pratiyogitA and yet you
say during bhrama- snake is. This is the evidence of co- availability of
traikAlika-nishedha-pratiyogitA and sat-tAdAtmya. So, the question of how
does not arise. This is how anirvachanIya mithyA snake is experienced and
this is how hence it is defined.

>