[Advaita-l] anumAna-pramANa

[H S Chandramouli]

Namaste Raghav Ji,

Regret the typo. You are correct. Thanks for the correction.

Regards

On Mon, 21 Oct 2024, 21:26 Raghav Kumar Dwivedula via Advaita-l, <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste Chandramouli ji
>
>
>
> On Mon, 21 Oct, 2024, 7:01 pm H S Chandramouli via Advaita-l, <
> advaita-l at lists.advaita-vedanta.org> wrote:
>
> > Namaste Sudhanshu Ji,
> >
> > Reg // agni-jnAna is a jnAna which has agni as the vishaya. vyApti-jnAna,
> > which is anumiti-karaNa, is a jnAna which has vyApti as the vishaya.
> >
> > If you say that agni-jnAna is vyApti-jnAna, it implies that agni is
> vyApti,
> > which is incorrect//,
> >
> > Commentary by Sri Anantakrishna Shastri on VP, Page 144, copied below.
> >
> > // एवं चानुमानपदार्थः क इत्यत आह- *अनुमितिकरणं चेति* ।
> *व्याप्तिज्ञानमिति*
> > धूमो वह्निव्याप्य इति ज्ञानमित्यर्थः । //
> >
> > //  evaM chAnumAnapadArthaH ka ityata Aha- anumitikaraNaM cheti |
> > vyAptij~nAnamiti dhUmo vahnivyApya iti j~nAnamityarthaH |//,
> >
> > Self explanatory. Your understanding is incorrect. vyApti-jnAna means, in
> > the current context, agni is vyApya.
> >
>
> We say dhUmo vahninA vyApyaH
> And again you wrote, in the current context, Agni is vyApya. But, is not
> Agni the vyApaka (pervader) of fire?
>
> Om
>
> Raghav
>
> >
> > Regards
> >
> > On Mon, Oct 21, 2024 at 1:46 PM Sudhanshu Shekhar <
> > sudhanshu.iitk at gmail.com>
> > wrote:
> >
> > > Namaste Chandramouli ji.
> > >
> > >
> > >> I thought it is clear by the context that when agni is mentioned as
> > >> above, it meant agni jnana and not agni as a vastu.
> > >>
> > >
> > > agni-jnAna is a jnAna which has agni as the vishaya. vyApti-jnAna,
> which
> > > is anumiti-karaNa, is a jnAna which has vyApti as the vishaya.
> > >
> > > If you say that agni-jnAna is vyApti-jnAna, it implies that agni is
> > > vyApti, which is incorrect.
> > >
> > > Regards.
> > > Sudhanshu Shekhar.
> > >
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