[Advaita-l] Basic concepts of anumAna-pramANa

H S Chandramouli hschandramouli at gmail.com
Fri Oct 25 06:44:18 EDT 2024


Namaste Sudhanshu Ji,

I have suggestions from a couple of members, by private mail, that you are
in the best position to take up the issue with Sri MDS for clarification
since you only can clarify to him any queries he might have on the topic.
Just for info.

Regards


On Fri, Oct 25, 2024 at 3:54 PM H S Chandramouli <hschandramouli at gmail.com>
wrote:

> Namaste Sudhanshu Ji,
>
> Reg // On page 78 of VivaraNa UpanyAsa by DakshiNAmUrti Math, there is a
> clear statement made: *अतः वेदान्त परिभाषा का 'अनुमितिकरणं च
> व्याप्तिज्ञानम्' यह कथन विवरणानुसारी नहीं है //,*
>
> That is right. This has for reference the statement by PanchapAdikA cited
> in the above text just prior to the above quote. This PanchapadikA
> statement is the subject matter for the talk by Sri MDS referred to by me.
> Thus there is a direct contradiction between  VivaraNa UpanyAsa by
> DakshiNAmUrti Math and Sri MDS on *'अनुमितिकरणं च व्याप्तिज्ञानम्'. *
>
> *Regards*
>
> On Fri, Oct 25, 2024 at 3:15 PM Sudhanshu Shekhar <
> sudhanshu.iitk at gmail.com> wrote:
>
>> Namaste Chandramouli ji.
>>
>> I am not sure if there could be so much divergence between different
>>> commentators on the vedantic view of anumAna pramANa. For whatever it is
>>> worth, I would like to bring to the attention of members on the
>>> understanding stated by Sri Mani Dravid Shastri Ji on this topic in his
>>> tamil talk covering PanchapAdikA, link copied below. His view directly
>>> contradicts what is attributed to Sri Panchanan Bhattacharya ji and Swami
>>> Vidyananda Giri ji.//
>>>
>>
>> There is no divergence between VedAnta ParibhAshA and VivaraNa in so far
>> as mechanics of generation of anumiti-pramA is concerned. It is only the
>> ascription of anumiti-karaNatva to vyApti-jnAna by VedAnta ParibhAshA which
>> is being stated to be against VivaraNa.
>>
>> On page 78 of VivaraNa UpanyAsa by DakshiNAmUrti Math, there is a clear
>> statement made: *अतः वेदान्त परिभाषा का 'अनुमितिकरणं च व्याप्तिज्ञानम्'
>> यह कथन विवरणानुसारी नहीं है*.
>>
>> The book can be downloaded from
>> https://drive.google.com/file/d/0B0gCz3b-LM1VTnJhUXpJZzFZQ2s/view?resourcekey=0-VAnTvUpxgVVNAKAUkS3iVg
>>
>> The details of statements by Panchanan Bhattacharya ji has already been
>> given in the write-up wherein the karaNatva of vyApti-jnAna and vyApAra-tva
>> of vyApti-jnAna-janya-samskAra has been refuted.
>>
>> Swami Vidyananda Giri ji *has not* stated anything in this regard.
>>
>>
>>> There are many members here in these Forums who refer to Sri MDS for
>>> clarifications. It would be appropriate, in my view, for some of these
>>> members to draw attention of Sri MDS to these divergent views and seek
>>> clarificaion.
>>>
>>
>> That will be great.
>>
>> Regards.
>> Sudhanshu Shekhar.
>>
>


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