[Advaita-l] [advaitin] How jnAnAbhAva can cause adhyAsa !!??

Bhaskar YR bhaskar.yr at hitachienergy.com
Wed Sep 11 02:28:14 EDT 2024


praNAms Sri SudhAnshu prabhuji
Hare Krishna

BTW, what is the definition of the term 'triguNAtmika' ??  would you mind explain it in simple terms prabhuji.  So that I can understand.

Hari Hari Hari Bol!!!
bhaskar

BHASKAR YR

From: advaitin at googlegroups.com <advaitin at googlegroups.com> On Behalf Of Sudhanshu Shekhar
Sent: Wednesday, September 11, 2024 11:24 AM
To: advaitin at googlegroups.com
Cc: A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org>
Subject: Re: [advaitin] How jnAnAbhAva can cause adhyAsa !!??

Warning

This email comes from outside of Hitachi Energy. Make sure you verify the sender before clicking any links or downloading/opening attachments.
If this email looks suspicious, report it by clicking 'Report Phishing' button in Outlook.
See the SecureWay group in Yammer for more security information.
Hare Krishna Bhaskar prabhu ji.

1. //Despite clarifying innumerable times the difference between jnAnAbhAva and vipareeta grahaNa if you are still asking this question means you are still enjoying this question without want of any answers /  explanations.//

So, I take from this statement and also innumerable earlier statements that -- adhayAsa is not jnAna-abhAva.

2. //You do not know that there exists rope and seeing snake instead, your not knowing the rope ( or lack of rope knowledge) is triguNAtmika??//

My question was //is jnAna-abhAva triguNAtmaka//. Instead of answering it, you have posed a counter-question. I will not shy away from answering because the question is quite simple. The answer is - yes. Not knowing rope is trigunAtmaka. I can prove it but i don't think you would be interested.

The way you posed the counter-question, it seems that you hold that jnAna-abhAva is not triguNAtmaka. I just wanted a clear answer. It is not a difficult question. It is not a confusing question either. It is not an invalid question. It is a very very simple and genuine question which anybody will ask you.

3. I asked //is adhyAsa triguNAtmaka//. You have left it to me to decide as to whether devil's workshop is triguNAtmaka or not. Or whether a misconstruction in mind is triguNAtmaka or not. Ok. I hold it to be triguNAtmaka. Again, no point in explaining how.

The way you have responded, it seems that you do not hold adhyAsa to be triguNAtmaka.

So, I will just explain my understanding of your position. You can say as to whether you agree with it or not (I think I am justified in asking that much without being attributed dictatorship):

(a) Is adhyAsa jnAna-abhAva?

No. adhyAsa is not jnAna-abhAva.

This is because adhyAsa stands for mithyA-jnAna which is either viparIta-jnAna or samshaya-jnAna. jnAna-abhAva is an enabler for adhyAsa to manifest. The very usage whereby BhAshyakAra distinguished jnAna-abhAva and adhyAsa makes it clear that adhyAsa and jnAna-abhAva are distinct. While avidyA can be used as a term applying to both jnAna-abhAva and adhyAsa, the term jnAna-abhAva cannot be applied for adhyAsa.

(b) Is jnAna-abhAva triguNatmaka?

No. jnAna-abhAva is not trigunAtmaka. It is just an absence.

(c) Is adhyAsa triguNAtmaka?

No. adhyAsa is not triguNAtmaka either.

adhyAsa is just a construction in mind. It is a mental modification in the form of thought but it is not triguNAtmaka. SSSS ji has also clearly said that adhyAsa is not a vastu and hence it does not require a material cause. So, adhyAsa is not a vastu and is hence not triguNAtmaka.

Please let me know if I have presented your view correctly and clearly Bhaskar ji. If possible, comment on whether adhyAsa is a thought!! And if it is a thought, then how it is not triguNAtmaka.

Regards.
Sudhanshu Shekhar.





--
You received this message because you are subscribed to the Google Groups "advaitin" group.
To unsubscribe from this group and stop receiving emails from it, send an email to advaitin+unsubscribe at googlegroups.com<mailto:advaitin+unsubscribe at googlegroups.com>.
To view this discussion on the web visit https://groups.google.com/d/msgid/advaitin/CAH9%3D%2BBDwQ5DFWSuBJ0QSD-fOQLQ-hu1fJ3detnihd40oPSmpSA%40mail.gmail.com<https://groups.google.com/d/msgid/advaitin/CAH9%3D%2BBDwQ5DFWSuBJ0QSD-fOQLQ-hu1fJ3detnihd40oPSmpSA%40mail.gmail.com?utm_medium=email&utm_source=footer>.


More information about the Advaita-l mailing list