[Advaita-l] [advaitin] How jnAnAbhAva can cause adhyAsa !!??

[Ananta Chaitanya [Sarasvati]]

Pls read jnAnabhava as jnAnAbhAva in the last para.

Kind rgds,
--Ananta Chaitanya
/* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
That, owing to which all this is known! [Br.Up. 4.5.15] */

On Sat, Sep 14, 2024, 7:59 PM Ananta Chaitanya [Sarasvati] <
bhatpraveen at gmail.com> wrote:

> Namaste Venkatji and Sudhanshuji,
>
>
> On Sat, Sep 14, 2024, 5:44 PM Sudhanshu Shekhar <sudhanshu.iitk at gmail.com>
> wrote:
>
>> Namaste Venkatraghavan ji.
>>
>> Many thanks for the insightful post. Thoroughly enjoyed reading it.
>>
>>>
> Thanks for sharing an excellent analysis with quotations.
>
> It is laughable that while SSS followers have accused vyAkhyAna followers
> as using shuShka tArka, their own prakriyAkRt SSS ji has ended up defining
> and describing jnAnabhAva as a shuShka tArkika and further also as a
> mAdhva, who are prachChanna tArkikas! There is clearly complete virodha
> with bhAshya. It is not shuddhashAnkaraprakriyA but bhAShyavirodhinI
> prakriyA! 😄
>
> Also, differentiating ajnAna as sAkShipratyakSha, and jnAnabhAva as
> inferred either through anumAna or arthApatti, was absolute perfection.
>
> gurupAdukAbhyAm,
> --Ananta Chaitanya
> /* येनेदं सर्वं विजानाति, तं केन विजानीयात्। Through what should one know
> That, owing to which all this is known! [Br.Up. 4.5.15] */
>