[Advaita-l] [advaitin] How jnAnAbhAva can cause adhyAsa !!??

[H S Chandramouli]

Namaste Sudhanshu Ji,

The two alternatives given in VivaraNa, can they not be understood as
corresponding to the two ways in which the observed shukti-rajata is
presented after bAdha. Namely as  नेदंरजतम्(nedaMrajatam) (First
alternative you have interpreted as ESV) and   नात्र रजतम्(nAtra rajatam)
(Second alternative you have interpreted as STV).

I am not sure if this interpretation also holds good as my knowledge of
Sanskrit is limited. But having seen the two alternatives discussed in
Advaita Siddhi concerning the second definition of mithyAtva,  thought this
might also be a possibility. Open to correction.

Regards

On Tue, Sep 17, 2024 at 6:10 PM Sudhanshu Shekhar <sudhanshu.iitk at gmail.com>
wrote:

> Namaste Chandramouli ji.
>
> I just feel amazed and overwhelmed by the depth of VivaraNa. Each
> statement is so deep. In one line he presents ESV and STV. Later AchAryAs
> explained it in great detail.. but for VivaraNAchArya, all it took was just
> one sentence..
>
> Objection: ननु तवापि "अस्ति" इति प्रतिपन्नस्यानिर्वचनीयत्वे अनुभवविरोधः
> समानः,
>
> तन्न-
>
> SiddhAntI: इदन्तासंसर्गवत् रजतस्य शुक्तिकासत्तासंसर्गोऽयमवभासते,
> न रजतस्यापरसत्त्वम्।। (Eka-sattA-vAda)
>
> अथवा--
>
> त्रिविधं सत्त्वं-परमार्थसत्त्वं ब्रह्मणः, अर्थक्रियासामर्थ्यसत्त्वं
> मायोपाधिकमाकाशादेः, अविद्योपाधिकसत्त्वं रजतादेः सति परमार्थसत्त्‌वापेक्षया
> अनिर्वचनीयमिति, नानुभवविरोधः यथानुभवमर्थसत्त्‌वाभ्युपगमात्।।
> (SattA-traividhya-vAda)
>
> Regards
> Sudhanshu Shekhar.
>
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