[Advaita-l] Advaita-l Digest, Vol 249, Issue 9

[ramesh badisa]

 namaskaram.as per Upanishads (Maha Narayana Upanishad), Puranams (brahmanda puranam) and modern science, there are many Universes, and as per our scriptures, each Universe has Lord Brahma, Lord Vishnu and Lord Maheswara. I would like to know if Omnipresent, omnipotent, and Omniscience of Trinity are only limited to their respective Universes only. Can some please reply. namaskaram. ramesh 
    On Wednesday, April 9, 2025 at 11:56:04 AM EDT, advaita-l-request at lists.advaita-vedanta.org <advaita-l-request at lists.advaita-vedanta.org> wrote:  
 
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Today's Topics:

  1. Re: A few Advaitic tenets in the Narayaniyam of Narayana
      Bhatta (V Subrahmanian)
  2. Re: [advaitin] BrihadAraNyaka 4.3.19 and Aitareya 1.3.12
      (Sudhanshu Shekhar)


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Message: 1
Date: Tue, 8 Apr 2025 21:45:47 +0530
From: V Subrahmanian <v.subrahmanian at gmail.com>
To: A discussion group for Advaita Vedanta
    <advaita-l at lists.advaita-vedanta.org>,  Advaitin
    <advaitin at googlegroups.com>
Subject: Re: [Advaita-l] A few Advaitic tenets in the Narayaniyam of
    Narayana Bhatta
Message-ID:
    <CAKk0Te2fG6F8Pbs1PnE64+3zv7q=m+fqONP0mDdX=196HQo0vA at mail.gmail.com>
Content-Type: text/plain; charset="UTF-8"

On Sat, Aug 15, 2020 at 4:15?PM V Subrahmanian <v.subrahmanian at gmail.com>
wrote:

The old url is defunct and in its place a new link is given:

In the 98th Dashaka of the popular Narayaniyam, we have a few Advaitic
> tenets that are worth noticing.
> A pdf containing all the shloka-s of this dashaka with English translation
> and a few images from the commentaries of the Narayaniyam for the relevant
> verses is uploaded here:
>
>
> https://adbhutam.wordpress.com/wp-content/uploads/2024/12/a-few-advaitic-tenets-in-98th-dashakam-of-narayaniyam.pdf
>
> The above images pertain to Narayaneeyam and its commentary. Several
> Advaitic tenets are brought out clearly in the original verses and the
> commentary. That the world is akin to a dream, avidya is of rope-snake
> nature, avidya itself takes the form of the avidya-dispelling vidyaa, the
> world is negated and Brahman alone remains over, the gold-gold products
> analogy for the world as an effect of Brahman....
>
> regards
> subbu
>


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Message: 2
Date: Wed, 9 Apr 2025 14:13:46 +0530
From: Sudhanshu Shekhar <sudhanshu.iitk at gmail.com>
To: Advaitin <advaitin at googlegroups.com>
Cc: A discussion group for Advaita Vedanta
    <advaita-l at lists.advaita-vedanta.org>
Subject: Re: [Advaita-l] [advaitin] BrihadAraNyaka 4.3.19 and Aitareya
    1.3.12
Message-ID:
    <CAH9=+BBzzb+mPynHMtGXBNQ7LqiHAzHYJ4-yCsyPsOW9vbSoKQ at mail.gmail.com>
Content-Type: text/plain; charset="UTF-8"

Namaste.

SiddhAnta Lesha Sangraha posits eka-jIva-vAda as classified in several
ways. First one is eka-sharIra-eka-jIva-vAda. Second is
aneka-sharIra-eka-jIva-vAda. And the third version is a sub-classification
of the second one.

*From BAlabOdhinI, page 1058-1059, it is clear that the view in accordance
with VivaraNa is that of eka-sharIra-eka-jIva-vAda*.

SLS says - ????? ?? - *??????????????????????? ?????????????????? *??????
?? ?????????????? (???.??. ? ? ? ? ??) ????????? ????????????? (???.??. ? ?
? ? ??) ?????????????? ???????? ????? ?? ???? ???????, ? ????, ????
???????????? ??????????????? ????? ???????? ???????? ??????? ??????????????
?????? ? ????????? - ?????????? ??? ????????????????? ?????? ????, ????? ??
?????????????????? ??????????????????????????????????????? ?????????
???????????? - ??? ????????????????????????????????? ?

BAlabOdhinI says on page 1059 - ???????? (by Advaita-Siddhi-kAra) ????
*???????????????????????
?????????????????????* ?????????????????? ????????? ? ???????????????
??????????? ???????????? ???????? ???? ?????? ? ?????????????????? ?
???????????-????????? ?????????? ????-??????-???????? ? ????? ?????
???????? ?????????? ? *?????-?????????? ????????? ??? ??????????????*
????????????? ??? ????????? - ?????????? ??? ????????????????? ?????? ????,
????? ?? ?????????????????? ???????????????????????????????????????
????????? ???????????? - ???

The relevant portion from VivaraNa is in ninth varNaka -  *?????????????
????????????? ??????????????????????? ???????*; ??????????????????????
??????????????? ???????? ????, ?????????????????????? ????????????? ???????
?????????????????????? ???????????????? ?????? ??????????? ?? ????????
???????? ????????????????? ?????? ??? ???????????????? ????? ????????
?????????? ?????????? ???????????????? ?? ???????????? ????????
???????????????????? ?????????????????????????????????
???????????????????????? ????? ???????????????????? ???????????? ?????????
????-?????????? ?? ??????????? ? ?????; ????????????????
??????????????, *??????????
??????????????*? ??? ??????????????? ? ???????

*These references make it clear that the eka-jIva-vAda in accordance with
VivaraNa is that of eka-sharIra-eka-jIva-vAda*. And its description is as
follows - ??? ???? ? ??? ?????? ????? ?????? ? ??????? ???????????????????
?????????? ? ?????????????? ????? ???? ? ???? ????????????????????????
????? ???????? ? ??????????????????? ?????? ?????????????? ?
????????????????? ??????????????????????????????? ???????? ? ???? ?
?????????????????????????????? ????????????????????????? ????????? ? ??? ?
(SiddhAnta Lesha Sangraha)

Regards.
Sudhanshu Shekhar.

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End of Advaita-l Digest, Vol 249, Issue 9
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