[Advaita-l] A Vaishnava-Advaitin from Kashmir

[Krishna Kashyap]

This is well known to anyone who reads Sribhashya. This verse is often
quoted in Sribhashya classes I have taken.
Ramanujacharya takes up Kasakritsna matha rather than Audulomimatha,
accepted by Shankaracharya

*Best Regards,*

*Krishna Kashyap*




On Sat, Jul 26, 2025 at 10:56 PM V Subrahmanian via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> He was a follower of Pancharatra.
>
> https://www.instagram.com/p/DMkteqsSKMr/?igsh=MW81OHBuZHRidThnbA==
>
> Very interesting.  We have made several posts citing advaitic ideas in
> Pancharatra. Bhamati, cites a Pancharatra which says: in moksha there is no
> diff between jiva and Ishwara as there is nothing that can differentiate:
>
> उत्क्रमिष्यत एवंभावादित्यौडुलोमिः।(ब्र. सू.१.४.२१)
>
> यथाहुः पाञ्चरात्रिकाः - “आमुक्तेर्भेद एव स्याज्जीवस्य च परस्य च ।
> मुक्तस्य तु न भेदोऽस्ति *भेदहेतोरभावतः”* ॥ इति । (भामती)
>
> This is found in a Pancharatra text.
>
> regards
> subbu
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