A question on manifestation of maya

[swamy swarna]

hari om. recently i have taken up a study of Viveka
Chudamani of Sri Adi Shankara and Pancha Dashi of Sri
Vidyaranya. The Avidya or Maya has several layers and
as we peel off or uncover these layers one by one, the
consciousness expands. The ultimate truth is only one
(that is why it is called advaita, not dual), but to
almost all of us, it is abstract.

i will get back to this subject after sometime after
my understanding increases by the study and
contemplation of these Advaitic Vedantic Texts.

Hara Hara Shankara.

swamy sv


--- Swaminarayan T <tvswaminarayan at YAHOO.COM> wrote:
>
>
>   swamy swarna <swamyswarna at YAHOO.COM> wrote:
> so after a jivatma gains moksha, he may still
> realise
> the intrinsic oneness of all jivatmas, without
> denying
> their existence. will that be advaita or not?
>
>
-----------------------------------------------------------------------------------
>
> How can that be Advaita? For, the scriptures
> declare:
>
> "Naanyotosti Dhrishta,naanyotosti shrotaa,
> naanyotosti manta,naanyotosti vigjyaata,
>
> Eshata aatma antaryaami amrutahaa"!
>
> After a jivaatma gains moksha, is it not a state
> where there is, as per our scriptures:
>
> "Ekameva   advitiyam"
>
> Also :  "Asangohyayam  purushahaa"
>
>
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>
> at
> different stages of consciousness, truth appears to
> be
> different, due to perceptional limitations.
>
> --------------------------------------------------
>
> Pure Conciousness is verily Truth. It cannot be
> otherwise.
>
> Hari OM!
>
> Swaminarayan
>
> ---------------------------------
>
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>
> ---------------------------------
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