Kashmiri Shaivism

[swamy swarna]

Dear Sri Swaminarayan,

Hari Om.

That is certainly interesting. Could you please post
some more details about the "Dhrig Dhrishya Vivekam?"
Thank you.

Swamy Swarna

--- Swaminarayan T <tvswaminarayan at YAHOO.COM> wrote:
>
>
>   swamy swarna <swamyswarna at YAHOO.COM> wrote:
> Dear friends!
>
> A Jiva is probably a projection of the Self
> (Paramatma) through a specific window of a
> multi-dimensional space into or onto this
> three-dimensional world. So when the Jiva tries to
> trace back its origin through that window backwards,
> it encounters the window (mind). And if the Jiva can
> go beyond, it does reach the true Self, i.e. itself.
> Am I making sense?
>
>
-----------------------------------------------------------------------
>
> In your above observation,we  could equate ' The
> Self ' with "Brahman"  and ' The Paramatman' with
> "Ishwara" (As opposed to Brahman ).Further let us
> equate the 'multi dimensional space'  mentioned by
> you with the "Tri pada " of Purusha Suktam and the
> 'Three dimentional world' refered to by you to
> "Pada" of Purusha Suktam -this Universe.
>
> The Jiva which is the Mumukshu here ,when, by its
> sadhana ,negates the mind, in effect,negates the
> Paramatman also  and gets  instantly liberated.
>
> As preached in the Dhrig Dhrishya Vivekam :
>
> "Tada Dhrashtuhu swarupe awasthaanam ". Meaning, At
> that time, the Seer -The Witness  - remains in his
> own Swarupa.
>
> "Brahma Tat Tadaa" .  "Then, That is Brahman"
>
> Then, verily, there is no " seer ", " seen " or "
> the process of seeing" !
>
> Hari Om!
>
> Swaminarayan
>
>
---------------------------------------------------------------
> Swamy Swarna
>
>
>
>
>
>
> ---------------------------------
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