Kashmiri Shaivism

[Lalita Iyer]

Harihi Om , I would like to add that actually going
beyond the mind is seeing through the mind. Mind is
mityha it has to be resolved. Even after knowledge the
mind is still there.
--- swamy swarna <swamyswarna at YAHOO.COM> wrote:
> Dear Sri Swaminarayan,
>
> Hari Om.
>
> That is certainly interesting. Could you please post
> some more details about the "Dhrig Dhrishya
> Vivekam?"
> Thank you.
>
> Swamy Swarna
>
> --- Swaminarayan T <tvswaminarayan at YAHOO.COM> wrote:
> >
> >
> >   swamy swarna <swamyswarna at YAHOO.COM> wrote:
> > Dear friends!
> >
> > A Jiva is probably a projection of the Self
> > (Paramatma) through a specific window of a
> > multi-dimensional space into or onto this
> > three-dimensional world. So when the Jiva tries to
> > trace back its origin through that window
> backwards,
> > it encounters the window (mind). And if the Jiva
> can
> > go beyond, it does reach the true Self, i.e.
> itself.
> > Am I making sense?
> >
> >
>
-----------------------------------------------------------------------
> >
> > In your above observation,we  could equate ' The
> > Self ' with "Brahman"  and ' The Paramatman' with
> > "Ishwara" (As opposed to Brahman ).Further let us
> > equate the 'multi dimensional space'  mentioned by
> > you with the "Tri pada " of Purusha Suktam and the
> > 'Three dimentional world' refered to by you to
> > "Pada" of Purusha Suktam -this Universe.
> >
> > The Jiva which is the Mumukshu here ,when, by its
> > sadhana ,negates the mind, in effect,negates the
> > Paramatman also  and gets  instantly liberated.
> >
> > As preached in the Dhrig Dhrishya Vivekam :
> >
> > "Tada Dhrashtuhu swarupe awasthaanam ". Meaning,
> At
> > that time, the Seer -The Witness  - remains in his
> > own Swarupa.
> >
> > "Brahma Tat Tadaa" .  "Then, That is Brahman"
> >
> > Then, verily, there is no " seer ", " seen " or "
> > the process of seeing" !
> >
> > Hari Om!
> >
> > Swaminarayan
> >
> >
>
---------------------------------------------------------------
> > Swamy Swarna
> >
> >
> >
> >
> >
> >
> > ---------------------------------
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>
>
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