[Advaita-l] Re: Advaita-l Digest, Vol 9, Issue 4

[Srikrishna Ghadiyaram]

hariH Om !!

You want a proof. so, please read your own mail at the
bottom of this e-mail. Where did you say that this is
the view of some third party "Vaishnavas" ? You are
stating as if the view/comment made by Sri Kalyan
(?)regarding "individuality" are not acceptable and
you are expounding what is the "natural activity".

If your interest is to keep fire works for every
sentence on every or some words of the posts on the
forum, then it will be too much of a disturbance. We
are not here to take 'non-sense'. If you are here to
learn advaita vedanta, do not teach us 'Hare Krishna'
theory. We have ample places to learn that.

I would even like to listen to you, if you were a
scholar of both the theories/schools. But,
unfortunately, you are not even a beginner in advaita
vedanta. How can you hope to learn ?? Begin from the
beginning. Alternatively, if you want a free format
discussion/learning through questions on the forum,
that is also fine. But, do not be eager to give your
fire-works. That is no sign of 'learning'.

None, on this list is EAGER to learn 'Hare Krishna'
theory, any more.

Enough said.

Om Namo Narayanaya !!

Srikrishna



--- Aravind Mohanram <psuaravind at yahoo.com> wrote:
> Dear SriKrishna,
>  
> Please show one proof, when I said that ISKCON's
> philosophy is paramount and Advaita philosophy is
> not correct and I'll be happy to stop. I have always
> said that "this is according to Vaishnavas" rather
> than giving any personal opinion. I'm only replying
> to the emails that are being addressed to me on the
> topic concerned. Otherwise, I have posted only one
> email on my own inquiring in a civilized way as to
> how one should approach Gita Bhasya which has
> actually led to some interesting discussions by
> learned members. On the other hand, different
> members on this forum have tried to attribute
> statements that I haven't really made. If the desire
> of members on this forum is purely to
> discourage/misrepresent people of different
> philosophical leaning from posting, why even keep
> this forum open to non-advatins.  And, why even give
> speculative answers to questions like what does Hare
> Krishna mean? my desire is only to learn the
> philosophy of advaita through a proper forum, but
> whenever 
>  there is
>  speculation by members on non-advaitin teachings,
> expect some fireworks, if you desire to keep the
> forum open to everyone. 
>  
> Thanks.
>  
> Aravind.
>  
> 
> Srikrishna Ghadiyaram
> <srikrishna_ghadiyaram at yahoo.com> wrote:
> hariH Om !!
> 
> Group Moderators:
> 
> To a limited extent this discussion was OK. But, now
> with this continuous refutation and persistance of
> Sri
> Aravindan to insist that ISKCONs view of God and
> liberation is the paramount, and Advata philosophy
> is
> not correct, I feel irritated. Specially because he
> is
> not a scholar of Advaita Vedanta texts. Probably,
> there will be many more who feel the same way. 
> 
> When I feel I have no other way, I will learn all
> those details from ISKCONs website. For now, can we
> stop this ISKCON propaganda.
> 
> Om Namo Narayanaya !!
> 
> Srikrishna
> 
> --- Aravind Mohanram 
> wrote:
> > 
> > Namaste,
> > 
> > I have no intention to interfere in this serious
> > discussion, but just want to share a thought.
> > 
> > Persistence of individuality neither guarentees
> > independance nor freedom from bondage to the
> notion
> > of "I" ness and so cannot be considered to be a
> > state of liberation.
> > 
> > >>> It cannot be considered so if your conception
> of
> > liberation is different. The spirit souls are
> > eternal parts and parcels of Krishna (BG 15.7) and
> > in their liberated state they are situated in
> > Krishna's service. That is their natural
> > constitutional and liberated position. The
> > conception of "I am the servant of Krishna" is
> real
> > ego while the conception of "I" or "I'm the
> enjoyer
> > or God" is the false ego, which has to be given
> up.
> > The tendency to serve is always there with the
> > living entity, and this is also reflected in this
> > material world - but, only when the living entity
> > serves the Supreme it receives complete
> > satisfaction, because that is his natural
> activity. 
> > 
> > Aravind. 
> > 
> > 
> > 
> > 
> > 
> > 
> > 
> > 
> > ---------------------------------
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