[Advaita-l] Re: Is an ISvara compatible with advaita?

[sri parasukhananda nadha]

 sir,
     
     Advita as I understand is ----
     
     Myself and my experiences.

     Iam Brahma--So, I am Satyam
     My experiences through my five senses is Jagat.
                 So, it is midhya.

     MATTAH PARATARAM NAASTHI KINCHID.

 sriparasukhanandanadha 


On Fri, 25 Feb 2005 Srikrishna Ghadiyaram wrote :
>hariH Om !!
>
>satyam - real - one which exists in all the three
>periods of time - eg. only the Self
>
>tuCham - unreal - one which does not exist in any
>period of time (past, present, future) - eg. horns of
>a man
>
>mithya - non-real - one which does exist and goes at
>some time, but does not exist independent of satyam -
>eg. the wave which does not exist independent of
>ocean, the world which does not exist independent of
>Isvara - wave is ocean, similarly world is Isvara. In
>this example even ocean is mithya when compared to
>water. So, water is satyam in the example of wave,
>ocean, water. On further investigation the Self will
>prove to be the only satyam behind all the manifest
>world.
>
>Om Namo Narayanaya !!
>
>Srikrishna
>
>--- praveen.r.bhat at exgate.tek.com wrote:
>
> > praNAM,
> >
> > I'd mentioned this book on another thread; here it
> > is again:
> >
> > What is Advaita?
> > by P. Sankaranarayanan
> > Bhavan's publication
> >
> > The author explains this 3-fold logical system of
> > advaita with
> > quite a few examples, though he may have coined the
> > terminology
> > *not real* himself, between real & unreal.
> >
> > Hope you find it useful.
> >
> > jai bajrangabali,
> > --praveeN
> >
> > -----Original Message-----
> > From: advaita-l-bounces at lists.advaita-vedanta.org
> >
>[mailto:advaita-l-bounces at lists.advaita-vedanta.org]On
> > Behalf Of S
> > Jayanarayanan
> > Sent: Friday, February 25, 2005 12:13 AM
> > To: advaita-l at lists.advaita-vedanta.org
> > Subject: Re: [Advaita-l] Re: Is an ISvara compatible
> > with advaita?
> >
> >
> > --- Amuthan Arunkumar R <aparyap at yahoo.co.in> wrote:
> >
> > > namo nArAyaNAya
> > >
> > > dear SrI jayanArAyaNan,
> > >
> > > please direct me some good references explaining
> > this
> > > three-fold logical system of advaita.
> > >
> >
> > namo nArAyaNAya
> >
> > I cannot think of a single book that clearly
> > explains this!
> >
> > But try "A Thousand Teachings: The Upadesasahasri of
> > Sankara" by
> > Sengaku Mayeda, for a good introduction to Shankaran
> > advaita
> > vedAnta. There is a lot this book has to say
> > regarding the
> > treatment of avidyA in the tradition.
> >
> > -Kartik
> >
> >
> >
> >
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>
>
>
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 krishnarao.lanka
(sriparasukhanandanadha)