[Advaita-l] siksha valli ?

[tatha gat]

Hello,

The taittiriya upanishad seems to have three sections
: siksha valli, brahmananda valli and bhrigu valli. I
would like to know if these "vallis" are particular
only to this upanishad or are they found as
categorization tags in other parts of the vedas also?

Thanks!
Mayuresh.

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> > Today's Topics:
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>    1. Re: Re: yoga and vedanta (Ramesh Murthy)
>    2. Re: Re: yoga and vedanta
> (bhaskar.yr at in.abb.com)
>    3. New member introduction: Krishnan Sundaresan
> (Jaldhar H. Vyas)
> > From: Ramesh Murthy <rkmurthy at gmail.com>
> To: A discussion group for Advaita Vedanta
> 	<advaita-l at lists.advaita-vedanta.org>
> Date: Fri, 15 Jul 2005 17:35:54 +0530
> Subject: Re: [Advaita-l] Re: yoga and vedanta
> 
> [Shri Bhaskar wrote:]
> >
> > Shankara clearly says in sUtra bhAshya  that yOga
> darshana is a dvaita
> > darshana since they are not the propagators of
> upanishad praNIta Atmaikatva
> > darshana...(dvaitinO hi tE sAnkhyAH yOgAsha na
> Atmaikatva darshinaH) yOga
> > darshana maintains eternal difference between
> prakruti & Ishwara..its
> > doctrine is more close to sAnkhya than advaita. 
> Another name of yOga
> > darshana is *sEshvara sAnkhya* as this school
> brings in Ishwara & his
> > adhIna prakruti.  No doubt shankara accepts &
> recommends  first five limbs
> > of patanjala yOga as an aid for antaranga
> sAdhana..but shankara uses terms
> > like  dhAraNa, dhyAna & samAdhi in an entirely
> different context when
> > compared to patanjala yOga darshana.
> 
> Pranam Bhaskar prabhuji,
> 
> I have understood your above point very well. No
> need to repeat it
> again and again :)
> 
> The question I am now asking is NOT "what were
> Sankara's views" but
> "how do we know what Sankara's views were". If the
> sUtra bhAshya is a
> recently discovered text, then how did our
> traditional AcAryas know
> Sankara's view on the yOga darshana? Is oral
> tradition the basis or
> are the above views mentioned in some other text as
> well?
> 
> dhanyavaad & Hari Om
> 
> Ramesh
> 
> > From: bhaskar.yr at in.abb.com
> To: Ramesh Murthy <rkmurthy at gmail.com>, A discussion
> group for Advaita Vedanta
> 	<advaita-l at lists.advaita-vedanta.org>
> Date: Fri, 15 Jul 2005 16:42:41 +0530
> Subject: Re: [Advaita-l] Re: yoga and vedanta
> 
> 
> 4. Regarding sankara's "sub-bhAshya" on the
> yoga-sUtra, I was
> surprised to see in Tathagat's post that it is a
> "newly discovered
> text". If this is so, what is the basis for our
> traditional
> understanding of sankara's views on the
> yoga-darshana? The very fact
> that the yoga-darshana was absorbed into advaita
> vedAnta is an
> indication that sankara's views on the same were
> well understood by
> our AcArya-s.
> 
> 
> praNAms
> Hare Krishna
> 
> Shankara clearly says in sUtra bhAshya  that yOga
> darshana is a dvaita
> darshana since they are not the propagators of
> upanishad praNIta Atmaikatva
> darshana...(dvaitinO hi tE sAnkhyAH yOgAsha na
> Atmaikatva darshinaH) yOga
> darshana maintains eternal difference between
> prakruti & Ishwara..its
> doctrine is more close to sAnkhya than advaita. 
> Another name of yOga
> darshana is *sEshvara sAnkhya* as this school brings
> in Ishwara & his
> adhIna prakruti.  No doubt shankara accepts &
> recommends  first five limbs
> of patanjala yOga as an aid for antaranga
> sAdhana..but shankara uses terms
> like  dhAraNa, dhyAna & samAdhi in an entirely
> different context when
> compared to patanjala yOga darshana.
> 
> Hari Hari Hari Bol!!!
> 
> 
> 
> > From: "Jaldhar H. Vyas" <jaldhar at braincells.com>
> To: Advaita-L <advaita-l at lists.advaita-vedanta.org>
> Date: Sat, 16 Jul 2005 08:30:41 -0400 (EDT)
> Subject: [Advaita-l] New member introduction:
> Krishnan Sundaresan
> 
> My name is Krishnan, a 28 year old, resident of
> Lansing, MI, USA. I
> seek to join this online "satsang" to guide me in my
> "swadhyaya". I
> have been a participant in weekly discussion classes
> on The Gita at
> Lansing, MI for some time now. I have recently
> embarked on reading
> some of  Sri Sankara's works like Vivekachudamani
> and his commentaries
> on the Upanisads.
> I hope my participation in this group will help me
> guide my study and
> enrich my knowledge about our great religion.
> 
> Thanks
> Krishnan
> 
> 
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