[Advaita-l] siksha valli ?

[Ravi Parimi]

The taittirya Upansihad can be found only in Krishna Yajur Veda. Each
veda has its own Upanishads, and they seem to be unique only to that
veda..

On 7/17/05, tatha gat <tathagat79 at yahoo.com> wrote:
> Hello,
> 
> The taittiriya upanishad seems to have three sections
> : siksha valli, brahmananda valli and bhrigu valli. I
> would like to know if these "vallis" are particular
> only to this upanishad or are they found as
> categorization tags in other parts of the vedas also?
> 
> Thanks!
> Mayuresh.
> 
> --- advaita-l-request at lists.advaita-vedanta.org wrote:
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> > > Today's Topics:
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> >    1. Re: Re: yoga and vedanta (Ramesh Murthy)
> >    2. Re: Re: yoga and vedanta
> > (bhaskar.yr at in.abb.com)
> >    3. New member introduction: Krishnan Sundaresan
> > (Jaldhar H. Vyas)
> > > From: Ramesh Murthy <rkmurthy at gmail.com>
> > To: A discussion group for Advaita Vedanta
> >       <advaita-l at lists.advaita-vedanta.org>
> > Date: Fri, 15 Jul 2005 17:35:54 +0530
> > Subject: Re: [Advaita-l] Re: yoga and vedanta
> >
> > [Shri Bhaskar wrote:]
> > >
> > > Shankara clearly says in sUtra bhAshya  that yOga
> > darshana is a dvaita
> > > darshana since they are not the propagators of
> > upanishad praNIta Atmaikatva
> > > darshana...(dvaitinO hi tE sAnkhyAH yOgAsha na
> > Atmaikatva darshinaH) yOga
> > > darshana maintains eternal difference between
> > prakruti & Ishwara..its
> > > doctrine is more close to sAnkhya than advaita.
> > Another name of yOga
> > > darshana is *sEshvara sAnkhya* as this school
> > brings in Ishwara & his
> > > adhIna prakruti.  No doubt shankara accepts &
> > recommends  first five limbs
> > > of patanjala yOga as an aid for antaranga
> > sAdhana..but shankara uses terms
> > > like  dhAraNa, dhyAna & samAdhi in an entirely
> > different context when
> > > compared to patanjala yOga darshana.
> >
> > Pranam Bhaskar prabhuji,
> >
> > I have understood your above point very well. No
> > need to repeat it
> > again and again :)
> >
> > The question I am now asking is NOT "what were
> > Sankara's views" but
> > "how do we know what Sankara's views were". If the
> > sUtra bhAshya is a
> > recently discovered text, then how did our
> > traditional AcAryas know
> > Sankara's view on the yOga darshana? Is oral
> > tradition the basis or
> > are the above views mentioned in some other text as
> > well?
> >
> > dhanyavaad & Hari Om
> >
> > Ramesh
> >
> > > From: bhaskar.yr at in.abb.com
> > To: Ramesh Murthy <rkmurthy at gmail.com>, A discussion
> > group for Advaita Vedanta
> >       <advaita-l at lists.advaita-vedanta.org>
> > Date: Fri, 15 Jul 2005 16:42:41 +0530
> > Subject: Re: [Advaita-l] Re: yoga and vedanta
> >
> >
> > 4. Regarding sankara's "sub-bhAshya" on the
> > yoga-sUtra, I was
> > surprised to see in Tathagat's post that it is a
> > "newly discovered
> > text". If this is so, what is the basis for our
> > traditional
> > understanding of sankara's views on the
> > yoga-darshana? The very fact
> > that the yoga-darshana was absorbed into advaita
> > vedAnta is an
> > indication that sankara's views on the same were
> > well understood by
> > our AcArya-s.
> >
> >
> > praNAms
> > Hare Krishna
> >
> > Shankara clearly says in sUtra bhAshya  that yOga
> > darshana is a dvaita
> > darshana since they are not the propagators of
> > upanishad praNIta Atmaikatva
> > darshana...(dvaitinO hi tE sAnkhyAH yOgAsha na
> > Atmaikatva darshinaH) yOga
> > darshana maintains eternal difference between
> > prakruti & Ishwara..its
> > doctrine is more close to sAnkhya than advaita.
> > Another name of yOga
> > darshana is *sEshvara sAnkhya* as this school brings
> > in Ishwara & his
> > adhIna prakruti.  No doubt shankara accepts &
> > recommends  first five limbs
> > of patanjala yOga as an aid for antaranga
> > sAdhana..but shankara uses terms
> > like  dhAraNa, dhyAna & samAdhi in an entirely
> > different context when
> > compared to patanjala yOga darshana.
> >
> > Hari Hari Hari Bol!!!
> >
> >
> >
> > > From: "Jaldhar H. Vyas" <jaldhar at braincells.com>
> > To: Advaita-L <advaita-l at lists.advaita-vedanta.org>
> > Date: Sat, 16 Jul 2005 08:30:41 -0400 (EDT)
> > Subject: [Advaita-l] New member introduction:
> > Krishnan Sundaresan
> >
> > My name is Krishnan, a 28 year old, resident of
> > Lansing, MI, USA. I
> > seek to join this online "satsang" to guide me in my
> > "swadhyaya". I
> > have been a participant in weekly discussion classes
> > on The Gita at
> > Lansing, MI for some time now. I have recently
> > embarked on reading
> > some of  Sri Sankara's works like Vivekachudamani
> > and his commentaries
> > on the Upanisads.
> > I hope my participation in this group will help me
> > guide my study and
> > enrich my knowledge about our great religion.
> >
> > Thanks
> > Krishnan
> >
> >
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