[Advaita-l] Sivaanandalahari -35

[Anbu sivam2]

Sivaanandalahari -35योगक्षेम--धुरंधरस्य सकलः-श्रेयः-प्रदोध्योगिनो
दृष्टादृष्ट-मतोपदेषकृतिनो ब्राह्यान्तर-व्यापिनः।
सर्वज्ञस्य दयाकरस्य भवतः किं वेदितव्यं मया
शंभो त्वं परमान्तरंग इति मे चित्ते स्मराम्यन्वहम्॥३५॥



yogakShema--dhuraMdharasya sakalaH-shreyaH-pradodhyogino
dR^iuShTAdRRiShTa-matopadeShakR^itino brAhyAntara-vyApinaH |
sarvaj~nasya dayAkarasya bhavataH kiM veditavyaM mayA
shaMbho tvaM paramAntaraMga iti me chitte smarAmyanvaham..35..



What can I express to you who shoulders the responsibility of acquisition
and preservation, who is engaged in giving all good thing, who is Guru (
Teacher) to teach the way to attain the desired from the known world and
unknown others, who is inside and outside and all pervading, who knows
everything and who is merciful ? Oh! Shambo , every day I think in my mind
that you are close to me and doer of good to me. 35

*Commentary

*"AnanyaaschinthayanthO maam yE janaa: paryupaasathE |
ThEshaam nithyaabhiyukthaanaam yogakshEmam vahaamyaham ||

is the pradhigna of the Lord given in the Geetha. Hey! MahaprabhO! You are
adept in giving superior sreyas to bhaktha janas. You teach people their own
way to obtain the sukham of this world and of the beyond. 'ya: sarvagna:
sarvavitha' says the sruthi and you are pervading the ins and outs of
everything. You come to know of everything by being in the heart of all
praaNis. Moreover in this sloka, AachaaryaaL uses the word 'dhayaakarasya'.
It is explained as 'karOtheethi kara: dhayaayaa: kara: dhayaakara:'. It can
be said that you are the source of 'dhayaa'. This dhayaa has manifested as
aalaahala paanam, thripura samhaaram, mrithyunjaya leela and GangavadharaNam
besides being sarvagna.

Hey! KaruNaanidhE! You are of such great mahima. As you are capable of
knowing the manObhaavam of sakhala praaNis that include me, what is there
for me to tell you? You are my eternal saviour. I am keeping you in my heart
as my Paramaanandharangan. This itself is giving me limitless sreyas.

வேண்டத்தக்க தறிவோய்நீ வேண்ட முழுதுந் தருவோய்நீ
வேண்டும் அயன் மாற்கரியோநீ வேண்டி என்னைப் பணி கொண்டாய்
வேண்டி நீயா தருள்செய்தாய் யானும் அதுவே வேண்டினல்லால்
வேண்டும் பரிசு ஒன்று உண்டென்னில் அதுவும் உன்தன் விருப்பன்றே.
(திருவாசகம்)