[Advaita-l] Ramana's method

[Sunil Bhattacharjya]

Ye, that is the true state. However our assuming an identity with the body, which we got from the Prakriti or Maya, is the obstacle to realizing the true state. That is why the Yogavasistha asks us to meditate on the body-less state.  

Regards,
Sunil KB



________________________________
 From: D.V.N.Sarma డి.వి.ఎన్.శర్మ <dvnsarma at gmail.com>
To: Vishy <vishy1962 at yahoo.com>; A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org> 
Sent: Tuesday, October 9, 2012 7:24 AM
Subject: Re: [Advaita-l] Ramana's method
 
Neither is distruction nor creation, neither is there a bonded person nor a
spiritual practisoner,
neither is there a person aspiring for liberation nor one liberated, this
is the paramartha.

                               - Mandukya Karika.

-- 
regards,
Sarma.



On Tue, Oct 9, 2012 at 3:03 PM, Vishy <vishy1962 at yahoo.com> wrote:

> Poojya Sadanandaji,
>
> Pranams.....
>
> while going thru this series of discussions, I remembered what I read long
> back....
>
> "" realization is to realize that there is nothing to realize""
>
>
> Now I am understanding that in total and started meditating on the same
>
> hope my understanding is correct
>
> pranams once again
>
> viswanath
>
>
>
> ________________________________
>  From: kuntimaddi sadananda <kuntimaddisada at yahoo.com>
> To: A discussion group for Advaita Vedanta <
> advaita-l at lists.advaita-vedanta.org>
> Sent: Sunday, 7 October 2012 10:02 PM
> Subject: Re: [Advaita-l] Ramana's method
>
> Sureshji
> - PraNams -
> you have just pointed out another misconception related to
> self-realization.
> Now please tell me- when is the time you are
> not experiencing yourself? It is not experience where there is an
> experiencer-experienced-
> experiencing - which is time bound; but clear understanding that I do not
> need
> any specific experience and I am revealed in every experience - prati bodha
> viditam matam - says Kenopanishat. Shankara calls Samyak Darshnam - clear
> vision of the truth as I am that. Tat tvam asi. That is the reason why
> Vedanta insists on a live sampradaaya teacher for Vedantic study. My best
> wishes
> Hari Om!
> Sadananda
>
>
>
> >Thanks, mr. K and mr. S. my concern at the moment is applying advaita to
> life. As of now, my advaita is theoretical. There is no experience of any
> sort, so I am wondering what to do. At least some sort of experience
> through meditation could help, that's why I thought of atma vichara. Vrttis
> are hard to stop. They keep going like a river, and suppression doesn't
> help.
> >_______________________________________________
> >
> _______________________________________________
> Archives: http://lists.advaita-vedanta.org/archives/advaita-l/
> http://blog.gmane.org/gmane.culture.religion.advaita
>
> To unsubscribe or change your options:
> http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
>
> For assistance, contact:
> listmaster at advaita-vedanta.org
> _______________________________________________
> Archives: http://lists.advaita-vedanta.org/archives/advaita-l/
> http://blog.gmane.org/gmane.culture.religion.advaita
>
> To unsubscribe or change your options:
> http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
>
> For assistance, contact:
> listmaster at advaita-vedanta.org
>
_______________________________________________
Archives: http://lists.advaita-vedanta.org/archives/advaita-l/
http://blog.gmane.org/gmane.culture.religion.advaita

To unsubscribe or change your options:
http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l

For assistance, contact:
listmaster at advaita-vedanta.org