[Advaita-l] Ramana's method

[kuntimaddi sadananda]

Vishy - PraNAms
Yes
- it is realization that the existence-consciousness that I am pervades this
entire universe of names and forms - I am in all and all in Me. That is what
Bhagavan Ramana also taught. The very first sloka of Sat Darshanam is essential
summary of Cha. Up. One needs to understand What Bhagavan taught. 
In
the self-realization of my true nature I understand also all naama ruupa
projects is my own
vibhuti
too - for formality one can say it is Iswara Vibhuti - by I have realized I am
the substratum of jiiva-jagat-Iswara. 
 Hari Om!
Sadananda


>________________________________
> From: Vishy <vishy1962 at yahoo.com>
>To: kuntimaddi sadananda <kuntimaddisada at yahoo.com>; A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org> 
>Sent: Tuesday, October 9, 2012 5:33 AM
>Subject: Re: [Advaita-l] Ramana's method
>  
>Poojya Sadanandaji,
>
>Pranams.....
>
>while going thru this series of discussions, I remembered what I read long back....
>
>"" realization is to realize that there is nothing to realize""
>
>
>Now I am understanding that in total and started meditating on the same
>
>hope my understanding is correct
>
>pranams once again
>
>viswanath
>
>
>
>________________________________
>From: kuntimaddi sadananda <kuntimaddisada at yahoo.com>
>To: A discussion group for Advaita Vedanta <advaita-l at lists.advaita-vedanta.org> 
>Sent: Sunday, 7 October 2012 10:02 PM
>Subject: Re: [Advaita-l] Ramana's method
>
>Sureshji
>- PraNams - 
>you have just pointed out another misconception related to
>self-realization. 
>Now please tell me- when is the time you are
>not experiencing yourself? It is not experience where there is an experiencer-experienced-
>experiencing - which is time bound; but clear understanding that I do not need
>any specific experience and I am revealed in every experience - prati bodha
>viditam matam - says Kenopanishat. Shankara calls Samyak Darshnam - clear
>vision of the truth as I am that. Tat tvam asi. That is the reason why
>Vedanta insists on a live sampradaaya teacher for Vedantic study. My best
>wishes
>Hari Om!
>Sadananda
> 
>
>    
>>Thanks, mr. K and mr. S. my concern at the moment is applying advaita to life. As of now, my advaita is theoretical. There is no experience of any sort, so I am wondering what to do. At least some sort of experience through meditation could help, that's why I thought of atma vichara. Vrttis are hard to stop. They keep going like a river, and suppression doesn't help.
>>_______________________________________________
>>  
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