[Advaita-l] Fw: [hc] Reinterpreting Dwaita versus Adwaita by sanjay rao

[kuntimaddi sadananda]

PraNAms 
I must say that the discussions shifted from the advaita - vishishTaadviata philosophical systems to more caste - practices. Shree Anandji has discussed the Advaita siddhi - the refutes the nyaayamRitam of Dviatins - but I do not think he completed the discussions - while Shreeman S.M.S. Chari maama (he is no more) told me once that no one has clearly responded to Shatadhuushanii of Shree Vedanta Deshika- Shreeman Chari has written a book with the title- advaita-vishishtaadvaita presenting the arguments of shatadhuushanii. Shree Ananata Shastri has written - shatabhuushanii - apparently counter the arguments presented in Shataduushanii - but as per Shreeman Chari maama- he did not address point by point other than reinterating the advaita position. 
Discussion more on the issues than on the personalities and accusations at an individual will be more fulfilling.
Hari Om!
Sadananda 


>________________________________
> From: V Subrahmanian <v.subrahmanian at gmail.com>
> 
>The paradigms above do not exist uniformally all over India. The nature,
>pattern, number and intensity of the disabilities on the members of the
>untouchable castes differs from region to region due to the uneven
>development of different historical forces. But even today in Indian
>villages, the essential core aspect of this system still remains and its
>expression varies in different regions, although untouchability has been
>abolished theoretically by the Constitution.
>
>