[Advaita-l] Body is the disease

[Srirudra]

Dear
Jiva is not able to realise that it is Brahman only is easy to understand.But Brahman with Avidhya is Jiva is somewhat difficult to accept .Perhaps this is Avidhya.R.Krishnamoorthy.


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> On 17-Jan-2014, at 10:34 am, Anand Hudli <anandhudli at hotmail.com> wrote:
> 
> Bhaskar YR wrote:
> 
>> As we know jeeva is kevala parikalpita due to upAdhi saMbandha.  yAvadeva
>> cha ayaM budhyupAdhi saMbandhaH tAvat jeevasya jeevatvaM saMsAritvaM
>> cha..paramArthastu na jeevO nAma budhyupAdhi sambandha parikalpita
>> svarUpavyatirekeNa asti...clarifies shankara in sUtra bhAshya.  So, assume
>> that there is jeevatva we need upAdhi...so, what exactly is this upAdhi??
>> is this avidyAkruta ?? if the answer is yes for this, then we have to go
>> by vivaraNakAra-s brahmAshrita mUlAvidyA which is the locus of jeevatva or
>> socalled jeeva's upAdhi.  If the locus to this sOpAdhika jeeva is not
>> brahmAshrita avidyA then what exactly is the cause of this upAdhi which is
>> in turn the main cause of jeeva's parichinnatva??  Please clarify.
> 
> The difference between avidyA and jIva is this. From a pAramArthika
> viewpoint, avidyA does not exist at all, while it is admitted that
> jIva is the same as Brahman. Hence, it is not appropriate to say the
> locus (Ashraya) of jIva is avidyA. However, if Ashraya is taken to
> mean adhiShThAna, then the adhiShThAna of jIva is Brahman, since jIva
> is Brahman with avidyA as the limiting adjunct.
> 
> 
> Anand
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