[Advaita-l] sushupati anubhava of jnAni and ajnAni

[Aurobind Padiyath]

Hari Om!

There are three aspects which will give the clarity.
The state of Sushupti is mentioned as "satisambhadya na vidhuh
satisambhadyamahe". Even though having become one with Sat one never knows
it. This is what is mentioned as Aavarana
Next, "Janathe dvaitam na vidhyate"
On knowing That the duality ends. Meaning when one knows his real nature as
That, he no more sees none other than That in everything and as everything
including himself. "Yetra na anypascati anysrunoti.."
This also brings the clarity that whatever that appears as many is in That
is nothing but That Sat.

The last is an effect of the above as "Devasya esha swabhavah". The
knowledge that these appearances are nothing but mere appearances of That
appearing as many. Thereafter "matwa dheero na sochati". In that state the
Janani even though appears to live like anyone else, in him and to him is
all One like "saindhava ghana......Eka rasa"..
He sleeps but with state of awakening. There, there is no Avarana which
makes him forget his nature. "Yad gatva na nivarthante"

Hari Om!
Aurobind Padiyath



On Thu, 14 Jan 2016 19:05 Rajesh Benjwal via Advaita-l <
advaita-l at lists.advaita-vedanta.org> wrote:

> Namaste,
>
> Thanks for the answer.
>
> ​>>
> We have somany questions on waking and dream states since it varies from
> individual to individual due to upAdhi-s bedha,  whereas nobody would ask
> the question about one's anubhava of deep sleep state since it is the state
> of ekaM or ekeebhUtaM or sarvOpAdhi vinirmuktaM. >>
>
> Do not we accept AvaraNa shakti of avidhyA remain active in shusupati?
>
> My question was regarding this AvaraNa shakti, if it works for both in same
> manner.
>
> If it works for both in same manner then there is possibility that jnAni
> again could be ajnAni. Of-course it should not be like this, but why?
>
>
> Thanks
>
>
>
> On Thu, Jan 14, 2016 at 3:32 PM, Bhaskar YR <bhaskar.yr at in.abb.com> wrote:
>
> > Is there a difference in sushupati of ajnAni and jnAni?
> >
> > praNAms
> > Hare Krishna
> >
> > There is no difference in sushupti anubhava between ajnAni and jnAni,
> > jnAni and jnAni, ajnAni and ajnAni since the 'experience' of sushupti is
> > same for one and all.  Hence no question/doubt on the experience of deep
> > sleep state.
> > ​​
> > We have somany questions on waking and dream states since it varies from
> > individual to individual due to upAdhi-s bedha,  whereas nobody would ask
> > the question about one's anubhava of deep sleep state since it is the
> state
> > of ekaM or ekeebhUtaM or sarvOpAdhi vinirmuktaM.  However from the point
> of
> > 'want of this svarUpa jnAna' it has been said that there is avidyA in
> > jnAnAbhAva rUpa in sushupti for the ajnAni.
> >
> > Hari Hari Hari Bol!!!
> > bhaskar
> >
> > -----Original Message-----
> > From: Advaita-l [mailto:advaita-l-bounces at lists.advaita-vedanta.org] On
> > Behalf Of Rajesh Benjwal via Advaita-l
> > Sent: Thursday, January 14, 2016 2:58 PM
> > To: A discussion group for Advaita Vedanta
> > Subject: [Advaita-l] sushupati anubhava of jnAni and ajnAni
> >
> > Namaste,
> >
> > Is there a difference in sushupati of ajnAni and jnAni?
> >
> > An ajnAni sushupati anubhava is "I slept well, I do not know anything, I
> > experienced sukham."
> >
> > A jnAni statement is also the same or it is different.
> >
> > If it is same then is it possible that after some brain-injury his wrong
> > conclusion, I am body, based on avidhyA could come back.
> >
> > Thanks
> >
> > --
> >
> >
> > *Rajesh Benjwal*
> > _______________________________________________
> > Archives: http://lists.advaita-vedanta.org/archives/advaita-l/
> > http://blog.gmane.org/gmane.culture.religion.advaita
> >
> > To unsubscribe or change your options:
> > http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
> >
> > For assistance, contact:
> > listmaster at advaita-vedanta.org
> >
>
>
>
> --
>
>
> *Rajesh Benjwal*
>
>  e:rbenjwal at gmail.com | w:ractors.com |
> <http://facebook.com/rajesh.benjwal>
>
> Please consider your environmental responsibility. Before printing this
> e-mail message, ask yourself whether you really need a hard copy.
> _______________________________________________
> Archives: http://lists.advaita-vedanta.org/archives/advaita-l/
> http://blog.gmane.org/gmane.culture.religion.advaita
>
> To unsubscribe or change your options:
> http://lists.advaita-vedanta.org/cgi-bin/listinfo/advaita-l
>
> For assistance, contact:
> listmaster at advaita-vedanta.org
>
-- 

Aurobind Padiyath
+91-9689755499