[Advaita-l] Shankara and DrishTi-SrishTi vAda - eka jeeva vaada

H S Chandramouli hschandramouli at gmail.com
Tue May 24 05:16:57 CDT 2016


I cant argue for others. But I presume DSV/EJV is different from ajAtavAda.
However in this context would like to point out that I had earlier
requested for a clarification if DSV/EJV is in accordance with the Bhashya.
There was no response. I am not even suggesting that all advaitic
viewsprakriyas  must necessarily be in accordance with the bhAshya. I am
not debating it here. But surely I would like to know the status in this
regard for my personal use.


On Tue, May 24, 2016 at 3:31 PM, V Subrahmanian <v.subrahmanian at gmail.com>

> On Tue, May 24, 2016 at 3:24 PM, H S Chandramouli <
> hschandramouli at gmail.com> wrote:
>> Sri Venkatraghavan Ji and Sri Subrahmanian Ji,
>> Namaste.
>> I am not disputing what you have said. I am not even debating SDV vs DSV.
>> But as you are no doubt aware there are any number of advaitins who do not
>> subscribe to DSV. That is why in my earlier post, I specifically added the
>> words  << in the view of its authors >>. I wanted to know authoritatively
>> what the authors meant their work to be. Reason for my doubt also I had
>> given therein. So I am not questioning or debating anything here. I am just
>> seeking a confirmation regarding the authors' intentions. That is all.
> Namaste
> Then, does it not follow logically, that those who have objections to DSV
> have also objections to Shankara's bhashyas?  How can they exclude Shankara
> and target only the authors of the books where the word DSV/EJV is used?

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